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Colonially Mediated Spaces and Beings : From Oppression to Liberation.
- Format:
- Book
- Author/Creator:
- Ibnelkaïd, Samira.
- Language:
- English
- Subjects (All):
- Phenomenology.
- Colonial influence.
- Physical Description:
- 1 online resource (407 pages)
- Edition:
- 1st ed.
- Place of Publication:
- New York : Bloomsbury Academic & Professional, 2026.
- Summary:
- Navigating the intricate relationships between mobility, identity, and power structures, Samira Ibnelkaïd presents a novel framework that challenges dominant narratives that frame migration as a crisis and racialized individuals as threats.
- Contents:
- Cover
- Half Title
- Title
- Copyright
- Dedication
- Contents
- Acknowledgments
- Introduction
- The Omnicolonial Matrix of Disruption
- The European (Anti)Migration Obsession
- A Critical Phenomenology of Interaction to Study the Lived Experience of High-Skilled Racialized Migrants in Finland
- Structure of the Book
- Part 1: For a Critical Phenomenology of Interaction
- Part 2: The Self, the Other, and Their Lived Experience of the World
- Part 3: Being-in-the-Colonial-World: Racism and Migration in Colonial Fortress Europe
- Part 4: Toward Collective Liberation, Toward Ubuntu and Ahimsa
- Part 1 Part: For a Critical Phenomenology of Interaction
- 1 Positionality of the Author and Context of the Research
- Being a Racialized, Gendered Scholar in Western Academia
- My Indigenous and Migrant Identity
- Resisting Racism and Sexism in Academia Through Parrhesia
- Context of This Research
- My Research Trajectory
- My Encounter(s) with Finnish Society
- First Time in Finland
- Second Time in Finland
- Ethnographic Fieldwork and Empirical Data
- A Multidimensional Fieldwork
- Experienced Data
- Collected Data
- Technical Setup
- Addressing the Observer's Paradox
- The Corpus: Documenting the Lived Experience of High-Skilled Racialized Migrants in Finland
- Key Takeaways
- The Researcher's Identity Shapes the Research Process
- The Idea of an Impartial Observer Is Rooted in European Coloniality
- Resisting Western Academic Structures Enacts Epistemic Justice
- Knowledge Is Co-Constructed with Research Participants
- Central to Decolonial Resistance in Academia Is Parrhesia
- My Research Trajectory Led Me to Develop the Critical Phenomenology of Interaction Framework
- Experienced Data and Collected Data Are Co-Constitutive
- This Book Constitutes an Epistemic Praxis Toward Liberation.
- 2 Critical Phenomenology of Interaction: A Novel Framework
- (Critical) Phenomenology
- The Phenomenological Approach: Going Back to the Things Themselves
- The Phenomenological Reduction: Finding the Essence
- The Epoch é or Bracketing
- The Eidetic Reduction or Reduction Proper
- Phenomenology's Technological Turn: Phenomenotechnics and Digital Ontophany
- Phenomenology's Critical Turn: Uncovering and Challenging Oppressive Structures
- Critical Phenomenology as Both Philosophical Endeavor and Sociopolitical Activism
- The Colonization of the Lifeworld by the System
- (Decolonial) Visual Ethnography
- Visual Ethnography, Making Use of Digital Tools
- The Colonial Foundations of Ethnography
- Decolonizing the Ethnographic Methodology
- Decolonizing Knowledge Production
- Centering Indigenous Epistemologies
- Reimagining Research Ethics
- Embracing Reflexivity and Positionality
- Multimodal Interaction Analysis: Observing the Multimodal Nature of Social Interactions
- The Concept of Interaction
- The Multimodal Nature of Interactions
- The Digital and Algorithmic Mediation of Social Interactions
- Toward Critical Phenomenology of Interaction
- An Epistemological Return to the African Origins of Philosophy
- An Interdisciplinary Approach Rooted in Merleau-Ponty's Phenomenology of Perception
- Core Methodology and Objectives of Critical Phenomenology of Interaction
- The Methodology of Critical Phenomenology of Interaction
- Description of the Methodology of CPI
- Types of Data Employed in Critical Phenomenology of Interaction
- Main Intentions of Critical Phenomenology of Interaction
- Phenomenology Seeks to Understand the Conditions of Possibility for a Phenomenon
- There Exists a Technical Mediation Inherent to All Manifestation of the Self.
- Critical Phenomenology Allows for the Uncovering of Power and Oppression
- The Colonization of the Lifeworld Is a Continued Threat to Intersubjectivity
- Visual Ethnography Allows for a Shift from Logocentric to Multisensory Observation
- Decolonizing Ethnography Is a Necessary Step Toward Epistemic Justice
- Multimodal Interaction Analysis Allows Us to Study Hybrid Sociabilities in Detail
- Returning to the African Origins of Philosophy Challenges Eurocentrism
- Critical Phenomenology of Interaction Is a Transformative Framework
- Part 2 Part: The Self, the Other, and Their Lived Experience of the World
- 3 Identity (Co)Construction: A Multidimensional Phenomenon
- The Intersubjective Dimension of Identity Construction
- The Phenomenological Co-Constitution of Self and Other
- The Interpersonal Encounter as the Locus of the Intersubjective Experience
- The Encounter, a Phenomenon of Appearance
- The Structure of the Encounter
- Identity in Interaction
- The Ontological Matrix of Identity
- The Aesthesiological Dimension of Identity Construction
- Empathy and Emotion, the Primary Vectors of Intersubjectivity
- Empathy as a Modality for Intersubjectivity
- Emotion as a Dynamic Intersubjective Process
- Focus on a Central Emotion: Happiness
- Our World Is Constituted Through Sensory Experience
- Experience as a Multifaceted Interaction with the World
- Sensoriality as a Form of Language Between the Self and Their World
- The Situated Dimension of Identity Construction
- The Lived Spaces and Modern Heterotopias of Human Experience
- Our Experience of Time Informs Our Sense of Self and Other
- The Other Is Necessary in the Constitution of the Self
- We Find Each Other in Interpersonal Encounters
- Identity Is Ontologically Co-Constructed in Interaction.
- Emotions and Empathy Are the Foundation of Intersubjectivity
- We Co-Constitute the World Through Sensory Experience
- The Spatial-Temporal Milieu Shapes the Phenomenology of Human Experience
- 4 The Embodied Experience of the World
- The Co-Constitution of the Body and the Lived World
- Corporeal Schema, the Subject's Anchor to the World
- Corporeality-in-Interaction, the Bedrock of Interpersonal Relations
- Gestures as Introspective Access to the Embodied Self
- The Face, a Unique Site of Ethical Encounter
- The Gaze Shapes the Relational Space Between Individuals
- Digital Embodiment, the Extension of Corporeality
- Body and Digitality: Biomechanism versus Virtualism
- Emoticons as Performative Acts
- Artifacted Intercorporeality and Technobodily Literacy
- Flesh of the World and Intercorporeality, the Ontological Weaving of the World
- Flesh of the World, Transcending the Tangible Boundaries of the Body
- Intercorporeality, a Network of Bodies
- Exosomatization and Artifacted Intercorporeality, Extending Bodies
- Exosomatization, Transcending the Biological Being
- Artifacted Intercorporeality, the Convergence of Self, Other, and Tekhn ê
- From Digital Literacy to Technobodily Literacy
- Situated and Distributed Agency for Collective Intelligence
- Conatus and Agency: Situating the Self Within a Web of Human and Artifactual Relations
- Conatus, the Self-Affirmation and Realization of One's Essential Nature
- Enacting Conatus Through Agency
- Affordances and Distributed Agency in Digital Interactions
- Affordances, the Reciprocity Between Individuals and Their Environment
- Distributed Agency, a Hybrid Network of Actors and Relations
- Collective Intelligence: No One Knows Everything, Everyone Knows Something
- Our Body Mediates Our Relation to the World
- The Body Is Discourse.
- Boundaries Between Corporeality and Technology Become Dynamic and Fluid
- Individuals Develop Embodied Skills and Reflexivity in and on Hybrid Spaces
- No One Knows Everything, Everyone Knows Something
- Part 3 Part: Being-in-the-Colonial-World: Racism and Migration in Colonial Fortress Europe
- 5 Race as a Political Construct and Racism as a Political Project
- Western Construction of Race and Racial Hierarchies
- Medieval and Early Modern Period: Proto-Racial Concepts and Religious Racism
- The Etymology of "Race"
- Protoracial Ideology and Religious Racism
- Early Encounters and Human Trafficking
- Enlightenment and Scientific Racism: From Divine Order to Natural Order
- The Development of Racial Classifications
- Philosophical Contributions to Racial Ideologies
- Colonialism, Slavery, and the Entrenchment of Racial Hierarchies
- Colonial Demographic Justifications
- Ideological Justifications, the Myth of the "White Man's Burden"
- The Jamestown Example: Bacon's Rebellion of 1676 in Virginia
- Consolidations of Scientific Racism: Anthropology and Entertainment Intertwined
- The Rise of Scientific Racism
- The Development of Social Darwinism and Eugenics
- Twentieth-Century Transformation: Changing Perspectives on Race
- European Wars and the Reevaluation of Racial Ideologies
- Civil Rights Movements and Anti-Colonial Struggles
- Modern Genetics and the Decline of Biological Race
- Contemporary Approaches to Racialization: Race as a Social Construct
- Race as a Social Construct
- Intersectionality and Critical Race Theory
- Social Media Movements: Challenging Racial Hierarchies, Violence, and Oppression Through Digital Tools
- Pitfalls of Contemporary Racism-Without-Race: Color Blindness and Discursive Deracialization
- The Finnish Process of White Racialization
- Ethnogenesis of the Finnish Population.
- Finnish Racial Counter-Identification Process.
- Notes:
- Description based on publisher supplied metadata and other sources.
- Part of the metadata in this record was created by AI, based on the text of the resource.
- Other Format:
- Print version: Ibnelkaïd, Samira Colonially Mediated Spaces and Beings
- ISBN:
- 9798216257684
- 9781978769861
- OCLC:
- 1597384378
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