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Individualism in early China : human agency and the self in thought and politics / Erica Fox Brindley.

De Gruyter University of Hawaii Press eBook Package 2000-2013 Available online

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Format:
Book
Author/Creator:
Brindley, Erica, 1971-
Language:
English
Subjects (All):
Individualism--China--History.
Individualism.
Self (Philosophy)--China--History.
Self (Philosophy).
Philosophy, Chinese--To 221 B.C.
Philosophy, Chinese.
Philosophy, Chinese--221 B.C.-960 A.D.
Physical Description:
1 online resource (242 p.)
Edition:
1st ed.
Place of Publication:
Honolulu : University of Hawai'i Press, c2010.
Language Note:
English
Summary:
Conventional wisdom has it that the concept of individualism was absent in early China. In this uncommon study of the self and human agency in ancient China, Erica Fox Brindley provides an important corrective to this view and persuasively argues that an idea of individualism can be applied to the study of early Chinese thought and politics with intriguing results. She introduces the development of ideological and religious beliefs that link universal, cosmic authority to the individual in ways that may be referred to as individualistic and illustrates how these evolved alongside and potentially helped contribute to larger sociopolitical changes of the time, such as the centralization of political authority and the growth in the social mobility of the educated elite class.Starting with the writings of the early Mohists (fourth century BCE), Brindley analyzes many of the major works through the early second century BCE by Laozi, Mencius, Zhuangzi, Xunzi, and Han Feizi, as well as anonymous authors of both received and excavated texts. Changing notions of human agency affected prevailing attitudes toward the self as individual-in particular, the onset of ideals that stressed the power and authority of the individual, either as a conformist agent in relation to a larger whole or as an individualistic agent endowed with inalienable cosmic powers and authorities. She goes on to show how distinctly internal (individualistic), external (institutionalized), or mixed (syncretic) approaches to self-cultivation and state control emerged in response to such ideals. In her exploration of the nature of early Chinese individualism and the various theories for and against it, she reveals the ways in which authors innovatively adapted new theories on individual power to the needs of the burgeoning imperial state. With clarity and force, Individualism in Early China illuminates the importance of the individual in Chinese culture. By focusing on what is unique about early Chinese thinking on this topic, it gives readers a means of understanding particular "Chinese" discussions of and respect for the self.
Contents:
Frontmatter
Contents
Preface
Acknowledgments
Introduction
Chapter one. Individual Agency and Universal, Centralized Authority in Early Mohist Writings
Chapter two. Centralizing Control
Chapter three. Decentralizing Control and Naturalizing Cosmic Agency
Chapter four. Two Prongs of the Debate
Chapter five. Servants of the Self and Empire
Chapter six. Conclusion
Postscript: A Note on Chinese Individualism, Human Rights, and the Asian Values Debate
Notes
Works Cited
Index
About the Author
Notes:
Bibliographic Level Mode of Issuance: Monograph
Description based on online resource; title from PDF title page (publisher's Web site, viewed 28. Aug 2019)
Includes bibliographical references and index.
ISBN:
9780824870768
082487076X
9780824860677
0824860675
9781441671462
1441671463
OCLC:
663886651

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