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Intelligent Souls? Feminist Orientalism in Eighteenth-Century English Literature / Samara Anne Cahill.

De Gruyter Rutgers University Press Complete eBook-Package 2019 Available online

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EBSCOhost Academic eBook Collection (North America) Available online

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Format:
Book
Author/Creator:
Cahill, Samara Anne, 1978- auteur.
Series:
Transits : literature, thought & culture, 1650-1850
Language:
English
Subjects (All):
English literature.
English literature--Women authors.
Orientalism in literature.
Soul in literature.
Women in literature.
Femmes dans la litterature.
Âme dans la litterature.
Orientalisme dans la litterature.
Écrits de femmes anglais--Histoire et critique.
Écrits de femmes anglais.
Litterature anglaise--18e siecle--Histoire et critique.
Litterature anglaise.
English literature--Women authors--History and criticism.
English literature--18th century--History and criticism.
Genre:
Criticism, interpretation, etc.
Physical Description:
1 online resource (250 p.)
Place of Publication:
Lewisburg, PA : Bucknell University Press, [2019]
Language Note:
In English.
Summary:
"Do women have souls? Christianity has traditionally held the soul to be the seat of reason, intelligence, humanity, immortality, and moral agency. But the Book of Genesis never says that God breathed a soul into Eve. Women's souls thus became significant in Reformation satires as Protestants and Catholics debated whether scripture alone or institutional authority ought to determine interpretation. In England, these satires eventually intersected with what scholars have called the "Trinitarian Controversy," a dispute about the nature of Christ that paralleled the interpretive difficulty regarding the nature of women's souls. In order to marginalize heterodox thinkers who claimed that Christ was not of the same substance as God the Father, orthodox Anglicans collapsed the distinction between schism and heresy by comparing heterodox Christians to a sexualized stereotype of Muslim despots. Part of this stereotype was the (erroneous) claim that Muslim doctrine asserted that women did not have souls and could only experience physical, not intellectual, pleasure. Thus, the problem of competing Christian biblical interpretations could be foisted onto a stereotype of Muslim men as brutal, self-serving misogynists. Englishwomen soon took up the trope to argue that a truly enlightened, and necessarily Christian, Englishman would support improvements in women's education--and feminist orientalism was born"-- Résumé de l'éditeur.
Contents:
Introduction: foreign intelligence
The negative ideal
Minding the gap
The canal of pleasure
A "foreign and uninteresting" subject
The "Mahometan strain"
Epilogue: save our souls?
Notes:
Comprend des références bibliographiques (pages 205-221) et un index.
Includes bibliographical references and index.
Description based on print version record.
ISBN:
1-68448-101-5
OCLC:
1138522041

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