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Revealing women : feminine imagery in Gnostic Christian texts / Lavinia Cerioni.

Van Pelt Library BT1390 .C47 2021
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Format:
Book
Author/Creator:
Cerioni, Lavinia, author.
Series:
Studia traditionis theologiae ; 2294-3617 35.
Studia traditionis theologiae, 2294-3617 ; 35.
Language:
English
Subjects (All):
Gnosticism.
Gnostic literature.
Feminist theology.
Church history--Primitive and early church, ca. 30-600.
Church history.
Church history--Primitive and early church.
Physical Description:
231 pages ; 24 cm.
Place of Publication:
Turnhout : Brepols, [2021].
Summary:
"Revealing Women offers a detailed and textually oriented investigation of the roles and functions of female characters in Gnostic Christian mythologies. It answers questions such as: to what end did Gnostic Christian theologians employ feminine imagery in their theology? What did they want to convey through it? This book shows that feminine imagery was a genuine concern for Gnostic theologians, and it enquires about how it was employed to describe the divine through a contextual reading of Gnostic Christian texts presenting Ophite, Sethian, Barbeloite and Valentinian mythologoumena and theologoumena. Overall, it argues that feminine imagery ought to be acknowledged as an important theological framework to investigate and contextualize Gnostic works by showing that these theologians used feminine imagery to exemplify those aspects of the Godhead which they considered paradoxical and, yet, essential. The claims made in the first chapters are later substantiated by an in-depth investigation of understudied Gnostic texts, such as the so-called Simonian Gnostic works, the Book of Baruch of the Gnostic teacher Justin and the Nag Hammadi treatise known as Exegesis of the Soul." --Provided by publisher
Contents:
Machine generated contents note: I. Methodological Problems in the Study of Gnosticism
I.1. Reaching an Agreement: the Rugged Way Towards a Definition of Gnosticism
I.2. The Heterogeneous Nature of Gnostic Texts
I.3. Denominations of Individual Gnostic Movements
I.4. Concluding Remarks on Methodology
II. The Soteriological Feminine in Ophite, Sethian and Barbeloite Texts
II.1. Ophite, Sethian and Barbeloite Sources and Selection Criteria
II.2. Intra-Pleromatic Representations of the Feminine: Trinitarian Feminine Imagery
II.2.a. Barbelo in The Apocryphon of John (NHC II, 1)
II.2.b. Barbelo according to Irenaeus, Adversus haereses I, 29
II.2.c. Incorruptibility in The Hypostasis of Archons (NHC II, 4)
II.2.d. Pleromatic Feminine? Textual Evidence in On the Origin of the World (NHC II, 5)
II.2.e. Ophite Pleromatic Feminine according to Irenaeus, Adversus haereses I, 30
II.2.f. Concluding Remarks on the Intra-Pleromatic Feminine
II.3. Divine Duplicity: Paradoxical Female Characters
II.3.a. The Fallen Sophia: The Apocryphon of John (NHC II, 1)
II.3.b. Sophia Ttpotrveiicoc, in Irenaeus, Adversus haereses I, 29
II.3.c. Sophia and Zoe in The Hypostasis of Archons (NHC II, 4)
II.3.d. A Soteriological Sophia: On the Origin of the World (NHC II, 5)
II.3.e. The Defective Sophia according to Irenaeus, Adversus haereses I, 30
II.3.f. Concluding Remarks on the Divine Duplicity
II.4. Spiritual and Carnal Eve: the Incarnated Feminine
II.4.a. Spiritual and Carnal Eve in The Apocryphon of John (NHC II, 1)
II.4.b. Eve and Norea in The Hypostasis of Archons (NHC II, 4)
II.4.c. The Luminous Woman in On the Origin of the World (NHC II, 5)
II.4.d. The Psychic Eve according to Irenaeus, Adversus haereses I, 30
II.4.e. Concluding Remarks on the Spiritual and Carnal Eve
II.5. Conclusion
III. The Valentinian Feminine Imagery
III.1. Valentinian Primary Sources and Selection Criteria
III.2. The Feminine in the Godhead: the Original Syzygy
III.2.a. Monadic Father? The Syzygy in the Valentinian Exposition (NHC XI, 2)
III.2.b. Silence in the Grand Notice of Irenaeus
III.3. The Fallen Feminine: Sophia in the "Myth of Separation"
III.3.a. Sophia and Christ
III.3.a.1. Sophia in the Valentinian Exposition (NHC XI, 2)
III.3.a.2. The Fallen Feminine in Eastern Valentinianism (Excerpta ex Theodoto, frag. 1
42)
III.3.a.3. The Controversial Account of Irenaeus, Adversus haereses I, 11, 1
III.3.b. Two Sophia System
III.3.b.1. Sophia Echmot and Sophia Echamot in the Gospel of Philip (NHC II, 3)
III.3.b.2. The Grande Notice and Excerpta ex Theodoto 43-65: Pleromatic Sophia and Sophia Achamot
III.3.c. Concluding Remarks on the Fallen Feminine and the Two "Myths of Separation"
III.4. The Incarnated Valentinian Feminine
III.4.a. The Creation of Eve in the Excerpta ex Theodoto
III.4.b. Eve in the Bridal Chamber in the Gospel of Philip (NHC II, 3)
III.4.c. Concluding Remarks on the Incarnated Valentinian Feminine
III.5. Conclusion
IV. Gnostic Case-Studies: The Feminine in Other Gnostic Traditions
IV.1. Helena of Tyre in the so-called Simonian Gnosis
IV.1.a. The Character of Helena in Ancient Accounts of Simonian Gnosis
IV.1.b. Was Helena mentioned in Acts?
IV.1.c. The Acts of Peter and Pseudo-Clementine Literature
IV.1.d. Concluding Remarks on Helena
IV.2. The Book of Baruch of the Gnostic Teacher Justin
IV.2.a. The Identities of Hippolytus and Justin
IV.2.b. Edem: the Double-Minded μoπαρθενoσ
IV.2.c. Breaking the Syzygy: Celestial Disruption and Origin of Chaos
IV.2.d. Conclusion
IV.3. A Feminine Tale in The Exegesis on the Soul (NHC II, 6)
IV3.a. The Nature of the Soul
IV.3.b. The Repentance of a Prostitute Soul
IV.3.c. The Redemption of the Soul
IV.3.d. Conclusion.
Notes:
Thesis (PhD)--University of Nottingham, 2018.
Includes bibliographical references (pages 205-221) and indexes.
Other Format:
e-book version
ISBN:
9782503586687
2503586686
OCLC:
1138605961
Publisher Number:
99988714640
9782503586687

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