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Chan before chan : meditation, repentance, and visionary experience in Chinese Buddhism / Eric M. Greene.
- Format:
- Book
- Author/Creator:
- Greene, Eric M., author.
- Series:
- Studies in East Asian Buddhism ; no. 28.
- Studies in East Asian Buddhism ; 28
- Language:
- English
- Subjects (All):
- Meditation--Buddhism.
- Meditation.
- Zen Buddhism--China.
- Zen Buddhism.
- China.
- Physical Description:
- xii, 313 pages : illustrations ; 24 cm.
- Place of Publication:
- Honolulu : University of Hawaiʻi Press, [2021]
- Summary:
- "Chan Before Chan is a cultural history of the earliest traditions of Buddhist meditation (chan) in China during the era before the rise of the "Chan School" (better known as "Zen") of the eighth-century and beyond, with a particular focus on the semiotics of meditative and especially visionary experience. Drawing from hagiography, ritual manuals, material culture, and above all the many (but rarely studied by modern scholars) Chinese Buddhist meditation manuals translated from Indic sources into Chinese or composed in China during the 400s, it argues that during this era meditation and the mastery of meditation came for the first time to occupy a real place within the Chinese Buddhist social world. Heirs to wider traditions that during this ere were shared across of the Indian and Central Asian Buddhist worlds, early medieval Chinese Buddhists conceived of "chan" as something that would produce a special state of visionary sensitivity. The concrete visionary experiences that resulted from meditation were understood as being things that could then be interpreted, by a qualified master, as indicative of the meditator's purity or impurity. Buddhist meditation, though an elite practice, was in this way in practice and in theory constitutively integrated into the cultic worlds of divination and "repentance" (chanhui) that were so important within medieval Chinese Buddhism as a whole"-- Provided by publisher.
- Contents:
- Chapter 1 Meditation Practice, Meditation Masters, and Meditation Texts p. 21
- Meditation in China before 400 p. 25
- The Meditation Master as a- Social Category p. 28
- The Chan Scriptures p. 45
- The Formation of a Social Field of Meditation in the Fifth Century p. 54
- Chapter 2 Confirmatory Visions and the Semiotics of Meditative Experience p. 57
- Evidence of Meditative Attainment p. 58
- Confirmatory Visions and Kumarajïva's Meditation Scripture p. 64
- The Chan Scripture of Dharmatrata p. 71
- Confirmatory Visions in the Five Gates p. 75
- Confirmatory Visions in the Chan Essentials p. 83
- The Semiotics of Meditative Experience p. 91
- The Affordances of a Semiotic Form p. 98
- Personal Experience and Institutional Authority p. 106
- Chapter 3 Visions of Karma p. 110
- Meditation as Divination p. 111
- Zhiyi on Basic Meditative Experience p. 113
- Visions of Karma in the Chan Essentials p. 125
- Meditation and Repentance p. 132
- The Scripture on Meditation Most Sublime p. 138
- Meditation and Dreams p. 141
- Deathbed Visions p. 147
- Meditation and the Hermeneutics of Purity p. 155
- Chapter 4 Repentance p. 159
- Chanhui p. 162
- Repentance for Meditators p. 169
- The Scope of Repentance p. 179
- Repentance in the Formation of Chinese Buddhism p. 190
- Chapter 5 From chan to Chan p. 205
- Rejecting the Chan Scriptures p. 208
- Meditative Attainment in East Mountain Texts p. 212
- Visions of Chan and Visions in Chan p. 225
- Rewriting the Scriptures at the Wofoyuan p. 230
- The Politics of Meditative Attainment p. 238
- Toward a New Era p. 247.
- Notes:
- "A Kuroda Institute book."
- Includes bibliographical references and index.
- ISBN:
- 9780824884437
- 0824884434
- OCLC:
- 1153898470
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