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'Leaving the country, I shall be free' : the South Indian Siri tradition as a source of identity / Pauline Schuster-Löhlau.

Van Pelt Library PK1502 .N48 Bd.19
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Van Pelt Library PL4793.5 .S38 2020
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Format:
Book
Author/Creator:
Schuster-Löhlau, Pauline, author.
Series:
Neuindische Studien ; Bd. 19.
Neuindische Studien, 0340-6385 ; Band 19
Language:
English
Subjects (All):
Epic poetry, Tulu--History and criticism.
Epic poetry, Tulu.
Folk poetry, Tulu--History and criticism.
Folk poetry, Tulu.
Women and literature--India.
Women and literature.
India.
Genre:
Criticism, interpretation, etc.
Physical Description:
viii, 244 pages : color illustrations ; 24 cm.
Other Title:
Leaving the country, I shall be free
Place of Publication:
Wiesbaden : Harrassowitz Verlag, 2020.
Summary:
The present volume examines how the Siri tradition of Coastal Karnataka serves as a source of identity. The Siri oral narrative (paddana, an indigenous genre of the Dravidian Tulu language) relates the story of an extraordinary Tuluva woman called Siri and her female descendants. Siri is a role-model for many local women, especially for those singing her story and performing as her mediums in the ritual context of the deified family's annual festivals. Combining and analyzing textual and ethnographic material, the connection between oral narratives and personal, social and cultural identity is explored in depth for the first time: Selected Siri texts are studied in regard to their representation of gender roles, caste-specific perspectives and the world view and ethos pertaining to Tulu culture. In addition, the female-oriented Siri tradition is compared to three other, more male-centered Tulu and Kannada oral texts (Koti-Cennaya, Koddabbu and Male Madesvara). The empirical data, particularly interviews, illustrate the Siri tradition's impact on the performers' life, personal and social identity. Altogether, the study stresses the tradition's value both on the level of the individual and the collective, such as its socio-cultural relevance as a normative text, sacred narrative and part of Tuluva cultural memory.
Contents:
Illustrations
Note on transliteration and the spelling of Indian words
Abbreviations
Acknowledgements
Introduction
The Siri narrative and ritual tradition
Research on the Siri tradition
Methodology and theoretical approach
The importance and future of the Siri tradition
The intended purpose of this work
The structure of the study
Theoretical Framework
The conceptualization of "identity"
Post-modern models of individual and shared identities
Conceptualizing gender identity
Language, cultural and national identity
Conceptualizing cultural identity
National identity and language
The case of Tuḷuva culture and language
Conceptualizing identity in the Indian context
Post-colonial discourse, language and identity
Personal and collective identity in the Indian context
The conceptualization of gender in the Indian context
Defining and researching oral epic traditions
The epic genre and its scholarship
Towards a definition of "oral epics"
An outline of the research on oral epics worldwide
Different approaches to (oral) epic traditions
Research on Indian oral epics
Oral epic traditions in India
Oral epic traditions in the Indian context
The pāḍdana genre of Tuḷunāḍu
A brief history of the research on Tuḷu pāḍdanas
Oral epic traditions and identity
Memory, identity and culture
Folklore/oral traditions as a source of alternative historical narratives
Gender, identity and representation
Intersectionality as an analytical tool
The situation of (female) folk performers
Methodology
The Indological approach : the texts and their performance
The Siri tradition
The Siri narrative, or pāḍdana, tradition
The Siri ritual tradition
The Koḍdabbu tradition
The Kōṭi-Cennaya tradition
The Kōṭi-Cennaya pāḍdana
The Kōṭi-Cennaya worship tradition
The Male Mādēśvara tradition
The epic of Male Mādēśvara
The ritual context : the worship of saint-hero Male Mādēśvara
The oral texts selected for this study
The ethnographic approach
Ethnographic research in Coastal and Southern Karnataka
An example of my fieldwork in Coastal Karnataka
The research material collected and its use in this study
Analysis of Selected Tuḷu Oral Epic (Pāḍdana) Traditions
Oral epics as sacred narratives and sources of cultural identity
The creation of the land of the Tuḷuva and the Siri pāḍdana
The Siri pāḍdana as a prototypical Tuḷu epic?
The worship of local deities, devotion and lineage
Satyanāpura palace : notions of loneliness, family and home
Tuḷu-specific concepts and views (re-)presented in the Siri pāḍdana
Conceptualizing social and ritual impurity
The role of one's dharma and the concept of "attaining māya"
Siri as an example par excellence of Tuḷuva womanhood
Siri's source of power : the folk conceptualization of satya
Women's ability to bless and curse : the concept of poṇṇa sāpa
Siri's divorce and remarriage : a social innovation
Siri as mother : an exceptional image of motherhood
Siri : a symbol of ideal Tuḷuva womanhood, a rebel or an early feminist?
The construction of gender and caste identities in the oral texts
The representation of men and women in the Siri pāḍdana
Siri before the tribunal : women in a patriarchal society
Siri and Kāntu Pūñja : a mismatched marriage alliance
Harlot Siddu : the "loose woman"
Kāntu Pūñja : the "weak male"
Siri and the warrior-kings of Bōla : an example of fictive kinship
Sāmu and Siri : wife and co-wife
Gender, caste and cultural identity in selected oral epics of Karnataka
An inter-caste Tuḷu family setting : Malvedi's childhood at Kaccura palace
Notions of gender and caste identity : Malvedi's puberty ceremony
Conceptualizing the ideal wife : Saṅkamma embodying the pativratā
Coping with the stigma of barrenness : Sonne and Saṅkamma
Female and male heroism in Tuḷu culture
Sources of female power : the notions of satya and bhakti
Malvedi
Saṅkamma
Tani Maniga
Sources of male honor and power
Koḍdabbu, Kārayya and Billayya : the idea of a "virgin" birth
Koḍaṅge Bannārụ and Mōṭu Koḍapana : satya as a "male" quality
Kōṭi and Cennaya : superhuman ancestry and warriorhood
Oral Traditions as Sources of Individual and Shared Identities
The Siri tradition as a source of identity
Five case studies from Tuḷunāḍu
Kargi Shedti
Muttappa Mulya
Leela Shedti
Shyama Shetty
Kargi Mundaldi
Elements and patterns of a "Siri identity" or "Siri narrative"
The Siri pāḍdana as a normative text
Narrative ideal vs. social reality, exemplified by the situation of Dalit women
The Siri pāḍdana as a sacred and normative text
The performer's perspective on gender as shaped by the Siri tradition
Changes concerning the Siri narrative and ritual tradition
The Tuḷuva field-song tradition : a dwindling cultural practice
Changes and developments regarding the Siri ritual tradition
The decreasing number of women performers in the Siri ritual
"The Siri paradox"
Reasons for women's absence in the Siri ritual
The discourses on the Siri ritual tradition
Middle- and upper-class views and the idea of the "modern Indian woman"
The Siri performers' self-concept : doing the work of God
The media and the external perception of the Siri jātre
Gender, socio-economic background and education
The possible future of the Siri tradition
Findings and Concluding Remarks
The theoretical framework of this study
The analysis of different pāḍdana texts
The Siri pāḍdana as a Tuḷuva epic
Tuḷuva-specific concepts as represented in the Siri pāḍdana
The depiction of the epic figures in regard to gender and caste identity
Conceptualizing male and female heroism
The Siri ritual tradition and its female performers
The Siri tradition as a source of individual and shared identities
Concluding remarks
Appendices
The material collected during my research stays in India (2011-2018)
Overview on the empirical data gathered in the course of my fieldwork
Example of a questionnaire used during my fieldwork in 2016
Selected texts and translations
References
Blogs and Websites
Literature
Index.
Notes:
Includes bibliographical references (pages 233-240) and index.
ISBN:
3447113723
9783447113724
OCLC:
1143647978
Publisher Number:
99984751909

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