Representations of Samaritans in Late Antique Jewish and Christian Texts / Matthew Chalmers.

Format:

Book

Thesis/Dissertation

Author/Creator:

Chalmers, Matthew, author.

Contributor:

Reed, Annette Yoshiko, 1973- degree supervisor.

University of Pennsylvania. Department of Religious Studies, degree granting institution.

Language:

English

Subjects (All):

Religion.

Judaic studies.

Biblical studies.

Religious Studies--Penn dissertations.

Penn dissertations--Religious Studies.

Local Subjects:

Religion.

Judaic studies.

Biblical studies.

Religious Studies--Penn dissertations.

Penn dissertations--Religious Studies.

Genre:

Academic theses.

Physical Description:

1 online resource (385 pages)

Contained In:

Dissertations Abstracts International 81-02A.

Place of Publication:

[Philadelphia, Pennsylvania] : University of Pennsylvania ; Ann Arbor : ProQuest Dissertations & Theses, 2019.

Language Note:

English

System Details:

Mode of access: World Wide Web.

text file

Summary:

Samaritans, like Jews and Christians, trace their identity to ancient Israel. Today, they are a minority in Israel-Palestine. In antiquity, however, they appear frequently in our sources from the late antique eastern Mediterranean, from scripture, to midrash, to Roman law, to heresiology, to rabbinic literature, and beyond. Therefore, one would expect to see Samaritans heavily represented in scholarship, both within Religious Studies and in cognate disciplines, which has over several decades developed a toolkit using attention to representations of identity and alterity to both reconstruct the past and interrogate our own categorization and classification of difference. Nevertheless, the group receives little attention, often reduced to their few biblical appearances and to debates about the moment at which the group divorced from Judaism. In this dissertation, I decouple Samaritans from Biblical Studies in my first chapter, arguing the racialized construction of the Samaritan in New Testament scholarship has compressed and delineated the intellectual architecture of scholars. I then expand discussion of Samaritan difference into a sample of sources from the fourth- through to sixth-century East, both within the Roman Empire (Cyril of Jerusalem, Epiphanius of Cyprus, John Chrysostom, and Amphilochius of Iconium) and in Sasanian Babylonia (the Babylonian Talmud). I articulate how representations of Samaritans work in Jewish and Christian texts, providing a series of studies of how and in which ways ancient Samaritan others mattered in the late antique machinery generating religious identity. In the process, I model an approach to ancient religious identity and alterity more sensitive to the array of difference in our sources than existing scholarship. I thereby provide a case study of one way to decompress habits of scholarly selectivity towards our sources. By looking at the mismatch between the historical presence of Samaritans and their historiographical neglect, I make visible for critique the binary logic of ancient religious difference that still shapes the field in terms of adjacency to the difference between a polarity of Jewish and Christian identity. Samaritans thus serve as a catalyst for binary-resistant scholarly narratives of religious identity and classification, and a case-study for non-reductive approaches to underworked or minoritized groups.

Notes:

Source: Dissertations Abstracts International, Volume: 81-02, Section: A.

Advisors: Reed, Annette Yoshiko; Committee members: Jamal Elias; Steven Weitzman; Andrew Jacobs.

Department: Religious Studies.

Ph.D. University of Pennsylvania 2019.

Local Notes:

School code: 0175

ISBN:

9781085558471

Access Restriction:

Restricted for use by site license.

This item must not be sold to any third party vendors.