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Permanent revolution : the Reformation and the illiberal roots of Liberalism / James Simpson.

Van Pelt Library BR375 .S56 2018
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Format:
Book
Author/Creator:
Simpson, James, 1954- author.
Language:
English
Subjects (All):
Reformation--England.
Reformation.
Social change.
England.
Social change--England.
Social change--Religious aspects--Protestant churches.
Literature and society--England--History--16th century.
Literature and society.
History.
Literature and society--England--History--17th century.
Religion and literature--England--History--16th century.
Religion and literature.
Religion and literature--England--History--17th century.
Genre:
History.
Physical Description:
xv, 444 pages ; 24 cm
Place of Publication:
Cambridge, Massachusetts : The Belknap Press of Harvard University Press, 2019.
Summary:
The proto-Liberalism of the late seventeenth century in England reverses all the central persuasions of illiberal evangelical religion of the early sixteenth century. Free-will, division of powers, non-literalist Biblical reading, aesthetics, theatricality: each reverses cardinal positions of Lutheran and Calvinist religion. How? Permanent Revolution argues that all revolutions take about 150 years to settle down. In the case of the Reformation in England, the first revolution (what Simpson calls "permanent revolution") was heady and radical. It was also ultimately unsustainable. In about 150 years it produced its opposite, the second Reformation which led to the Enlightenment. In our own times, the author says, liberals make a dangerous mistake when they do not understand that Evangelical fundamentalists descend from the same parent as themselves - the "permanent revolution" of the early Reformation. The core of the book is about the English Reformation and the archive is largely literary. Yet the political and intellectual ramifications exceed the remit of literary studies. The story of the proto-Enlightenment narrated here is not a story of secularist repudiation from outside. Instead, it is primarily a story of transformation and reversal of the Protestant tradition from within. The second Reformation (the one that became the Enlightenment) is less a secularist opponent of the first than its dissident younger sibling, driven and marked, if not scarred, by its older evangelical sibling and competitor.-- Provided by publisher.
Contents:
Part I. Religion as revolution: Revolutionary religion
Permanently revolutionary religion
Part II. Working modernity's despair: Modernizing despair
Modernizing despair: lyric and narrative entrapment
Modernizing despair's epic non-escape
Part III. Sincerity and hypocrisy: Pre-modern and Henrician hypocrisy
The revolutionary hypocrite: Elizabethan hypocrisy
Managing hypocrisy?: Shakespeare, Milton, Bunyan, 1689
Part IV. Breaking idols: Liberating iconoclasm
Saving images and the Calvinist hammer
One last iconoclastic push?
Part V. Theater, magic, sacrament: Religion, dramicide, and the rise of magic
Enemies of the revolution: magic and theater
Last judgements: stage managing the magic
Part VI. Managing scripture: Scripture: institutions, interpretation, and violence
Private scriptural anguish
Escaping literalism's trap
Part VII. Liberty and liberties: Liberty taking liberties.
Notes:
Includes bibliographical references and index.
ISBN:
9780674987135
0674987136
OCLC:
1044770966

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