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Philo of Alexandria and the construction of Jewishness in early Christian writings / Jennifer Otto.
LIBRA B689.Z7 O886 2018
Available from offsite location
- Format:
- Book
- Author/Creator:
- Otto, Jennifer, author.
- Series:
- Oxford early Christian studies
- Language:
- English
- Subjects (All):
- Philo, of Alexandria.
- Philo.
- Clement, of Alexandria, Saint, approximately 150-approximately 215.
- Origen.
- Eusebius, of Caesarea, Bishop of Caesarea, approximately 260-approximately 340.
- Jewish philosophy--To 1500.
- Jewish philosophy.
- Christianity and other religions--Judaism.
- Christianity and other religions.
- Judaism.
- Christianity.
- Interfaith relations.
- Local Subjects:
- Philo, of Alexandria.
- Clement, of Alexandria, Saint, approximately 150-approximately 215.
- Origen.
- Eusebius, of Caesarea, Bishop of Caesarea, approximately 260-approximately 340.
- Physical Description:
- xi, 231 pages ; 23 cm.
- Edition:
- First edition.
- Place of Publication:
- Oxford, United Kingdom ; New York, NY : Oxford University Press, 2018.
- Summary:
- "Philo of Alexandria and the Construction of Jewishness in Early Christian Writings investigates portrayals of the first-century philosopher and exegete Philo of Alexandria, in the writings of Clement of Alexandria, Origen, and Eusebius. It argues that early Christian invocations of Philo are best understood not as attempts simply to claim an illustrious Jew for the Christian fold, but as examples of ongoing efforts to define the continuities and distinctive features of Christian beliefs and practices in relation to those of the Jews. This study takes as its starting point the curious fact that none of the first three Christians to mention Philo refer to him unambiguously as a Jew. Clement, the first in the Christian tradition to openly cite Philo's works, refers to him twice as a Pythagorean. Origen, who mentions Philo by name only three times, makes far more frequent reference to him in the guise of an anonymous "one who came before us." Eusebius, who invokes Philo on many more occasions than does Clement or Origen, most often refers to Philo as a Hebrew. These epithets construct Philo as an alternative "near-other" to both Christians and Jews, through whom ideas and practices may be imported to the former from the latter, all the while establishing boundaries between the "Christian" and "Jewish" ways of life. The portraits of Philo offered by each author reveal ongoing processes of difference-making and difference-effacing that constituted not only the construction of the Jewish "other," but also the Christian "self.""-- Publisher's website.
- Contents:
- Introduction
- Christians reading Philo
- The Pythagorean: Clement's Philo
- "One of our predecessors": Origen's Philo
- "Of the Hebrew Race": Eusebius's Philo
- Conclusion.
- Notes:
- "This book began its life as my McGill University doctoral thesis, "Pythagorean, Predecessor, and Hebrew: Philo of Alexandria and the Construction of Jewishness in Early Christian Writings.""--Acknowledgments, page v.
- Includes bibliographical references (pages 203-225) and index.
- ISBN:
- 0198820720
- 9780198820727
- OCLC:
- 1005101367
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