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The spiritual tradition in eastern Christianity : ascetic psychology, mystical experience, and physical practices / by David T. Bradford.
Van Pelt Library BV5031.3 .B73 2016
Available
- Format:
- Book
- Author/Creator:
- Bradford, David T., 1951- author.
- Series:
- Studies in spirituality. Supplement ; 26.
- Studies in spirituality. Supplement ; 26
- Language:
- English
- Subjects (All):
- Evagrius, Ponticus, 345?-399.
- Evagrius.
- Maximus, Confessor, Saint, approximately 580-662.
- Maximus.
- Isaac, Bishop of Nineveh, active 7th century.
- Isaac.
- Symeon, the New Theologian, Saint, 949-1022.
- Symeon.
- Asceticism--Eastern churches.
- Asceticism.
- Mysticism--Psychology.
- Mysticism.
- Psychology, Religious.
- Mysticism--Orthodox Eastern Church.
- Spiritual life--Eastern churches.
- Spiritual life.
- Spiritual life--Christianity.
- Eastern churches.
- Physical Description:
- x, 446 pages ; 24 cm.
- Place of Publication:
- Leuven ; Paris ; Bristol, CT : Peeters, 2016.
- Summary:
- "The Spiritual Tradition in Eastern Christianity is a comprehensive survey of the means, goals, and motivations of the ascetic life as represented in texts spanning the fourth and the nineteenth century. Contemporary examples are also included. The main themes are the dynamics of the soul, the disabling effects of the passions, mental and physical ascetism, the desirable condition of dispassion, and the experience of deification. A variety of topics are addressed, including hesychast prayer, religious weeping, the spiritual senses, dream interpretation, luminous visions, the holy 'fool', ascetic demonology, and pain in ascetic practice. Typical ascetic and mystical experiences are interpreted from the psychological and the neuroscientific perspective. Comparative analyses based on Sufism, Vedantic mysticism, and especially early Buddhist psychology highlight distinctive features of the Christian ascetic life. Major figures such as Evagrius Ponticus, Maximos the Confessor, Isaac the Syrian, and Symeon the New Theologian receive extensive individual consideration"-- Page 4 of cover.
- Contents:
- Chapter 1 The Powers of the Soul 5
- 1.1 The Incentive Power 9
- 1.2 The Desiring Power 10
- 1.3 The Intellect 11
- 1.4 Image and Archetype 14
- 1.5 Brightly Shining Mind 15
- Chapter 2 The Heart 17
- 2.1 Spiritual Anatomy 18
- 2.2 Hesychast Prayer 18
- 2.3 Four Phases of Prayer 20
- 2.4 Intracorpoteal Space 22
- 2.5 Posture and Respiration 24
- 2.6 Attention 29
- 2.7 Two Patterns of Autonomic Arousal 31
- 2.8 Parallels in Other Traditions 36
- 2.9 The Influence of Sufism 40
- Chapter 3 The Luminous Presence 45
- 3.1 Properties of the Luminous Presence 45
- 3.2 The Hesychast Controversy 53
- 3.3 Divine and Demonic Visions 57
- 3.4 Four Kinds of Luminous Visions 59
- 3.5 Focal-Extracorporeal Light 65
- 3.6 Global-Extracorporeal Light 69
- 3.7 Corporeal Light 71
- 3.8 Intracorporeal Light 78
- 3.9 A Complex Visionary Experience 79
- 3.10 Chromatic Visionary Light 81
- 3.11 Visionary Light and Divine Omnipresence 84
- Chapter 4 Sleep, Dreams, and Prayer 93
- 4.1 Prayer During Sleep 94
- 4.2 Sleep Deprivation 100
- 4.3 Dream Interpretation 104
- 4.4 Visions and Revelations While Asleep 108
- 4.5 Illustration of Prayer While Dreaming 110
- 4.6 Illustration of Mystical Experience While Asleep 117
- 4.7 Dreamless Sleep and Mystical Experience 121
- Chapter 5 The Spiritual Senses 127
- 5.1 Spiritual Perception 129
- 5.2 Sensory Perception 136
- 5.3 One and Many 137
- 5.4 Mystical Synesthesia 139
- 5.5 Spiritual Odor 141
- 5.6 Smell and Demonic Entrapment 154
- Chapter 6 The Passions 161
- 6.1 Eight Dispositions 161
- 6.2 The Five Hindrances 165
- 6.3 The Constructing Activities 168
- 6.4 The Demons 170
- 6.5 Anchorite and Cenobite 175
- 6.6 Psychotherapy of the Passions 178
- 6.7 Illustration of Evagrian Psychotherapy 187
- 6.8 Demons, Delirium, and Migraine 188
- Chapter 7 Stillness and Dispassion 195
- 7.1 The Delicacy of Stillness 197
- 7.2 Nipsis and Attention 199
- 7.3 Nipsis and Emotion 202
- 7.4 Nipsis and Memory 204
- 7.5 The Permanence of Dispassion 206
- 7.6 A Dispassionate 'Fool' 208
- Chapter 8 Acedia 217
- 8.1 Depleted Fervor 217
- 8.2 Acedia and Physical Symptoms 219
- Chapter 9 Pride and Vainglory 223
- 9.1 Vainglory and Social Display 223
- 9.2 Clothing and Other Possessions 225
- 9.3 Vainglory and Cognition 226
- 9.4 A Psychosis of Pride and Vainglory 227
- Chapter 10 Fornication 231
- 10.1 Morbid Defluxions 231
- 10.2 Intoxication and Sexual Fantasy 234
- 10.3 Fornication and Sense-Desire 235
- Chapter 11 Gluttony 237
- 11.1 Diverse Expressions of Gluttony 237
- 11.2 Fasting 238
- 11.3 A Syndrome of Ascetic Fasting 242
- 11.4 The Precedence of Gluttony over Fornication 243
- 11.5 The Desire for Immortality 245
- Chapter 12 Physical Practices 247
- 12.1 Surface and Depth Interventions 248
- 12.2 Discomfort and Pain 252
- 12.3 The Prostration 255
- 12.4 Face, Eyes, and Gaze 258
- Chapter 13 Evagrius on Impassioned Mental Activity 263
- 13.1 Thoughts 263
- 13.2 Illustration of Objective Perception 265
- Chapter 14 Images of Bodily Corruption 271
- 14.1 The Buddhist Meditation on Foulness 272
- 14.2 The Ascetic Utility of Raw Emotion 277
- Chapter 15 Maximos on Impassioned Mental Activity 279
- 15.1 Conceptual Images 279
- 15.2 Illustration of Objective Perception 282
- Chapter 16 Religious Weeping 285
- 16.1 Tears 286
- 16.2 Weeping 288
- 16.3 Isaac the Syrian on Tears 289
- 16.4 Permanent Autonomic Change 295
- Chapter 17 The Body in Dreams and Fantasy 299
- 17.1 The Imaginal Body 299
- 17.2 A Principle of Mental Transformation 302
- Chapter 18 The Deified Body 305
- 18.1 The Flesh 309
- 18.2 Weight-mess 310
- 18.3 Illusory Movement 312
- 18.4 Weightiness and Cosmology 317
- Chapter 19 The Remembrance of Death 321
- 19.1 Fear and Love 321
- 19.2 An Imaginal Practice 322
- 19.3 The Thought of Death 325
- 19.4 Change in the Practice 326
- 19.5 An Imitation of Christ 328
- Chapter 20 Three Forms of Mystical Experience 331
- 20.1 Near-Absorption 331
- 20.2 The Ecstatic Vision 332
- 20.3 The Imageless Grasp 336
- 20.4 Mystical Experience in Temporal Perspective 337
- Chapter 21 Maximos on Dispassion and Deification 349
- 21.1 Eros 350
- 21.2 Preliminary Dispassions 352
- 21.3 Advanced Dispassions 355
- 21.4 Inhibition of Perceptual Experience 356
- 21.5 Deification 358.
- Notes:
- Includes bibliographical references and index.
- ISBN:
- 9789042932845
- 9042932848
- OCLC:
- 965200428
- Publisher Number:
- 99971662498
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