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Bourgeois equality : how ideas, not capital or institutions, enriched the world / Deirdre Nansen McCloskey.
LIBRA HB72 .M33 2016
Available from offsite location
- Format:
- Book
- Author/Creator:
- McCloskey, Deirdre N., author.
- Language:
- English
- Subjects (All):
- Economic history--Moral and ethical aspects.
- Economic history.
- Middle class--Economic aspects.
- Middle class.
- Liberty--Economic aspects.
- Liberty.
- Idea (Philosophy)--Economic aspects.
- Idea (Philosophy).
- Technological innovations--Economic aspects.
- Technological innovations.
- Income distribution--History.
- Income distribution.
- Cost and standard of living--History.
- Cost and standard of living.
- History.
- Genre:
- History.
- Physical Description:
- xlii, 787 pages : illustrations ; 24 cm
- Place of Publication:
- Chicago ; London : University of Chicago Press, 2016.
- Summary:
- How standards of living have skyrocketed since 1800, and the political philosophy that made it possible: "Persuasive...richly detailed and erudite."-- Financial Times There's little doubt that most humans today are better off than their forebears. Stunningly so, the economist and historian Deirdre McCloskey argues in this concluding volume of her trilogy celebrating the oft-derided virtues of the bourgeoisie. The poorest of humanity, McCloskey shows, will soon be joining the comparative riches of Japan and Sweden and Botswana. Why? Most economists--from Adam Smith and Karl Marx to Thomas Piketty--say the Great Enrichment since 1800 came from accumulated capital. McCloskey disagrees, fiercely. Our riches, she argues, were made not by piling brick on brick, bank balance on bank balance, but by piling idea on idea. Capital was necessary, but in the same way that oxygen is necessary for a fire. Nor were institutions the drivers: the World Bank orthodoxy of "add institutions and stir" hasn't worked. McCloskey builds a powerful case for the initiating role of ideas--ideas for electric motors and free elections, of course, but more deeply the bizarre and liberal ideas of equal liberty and dignity for ordinary folk. Liberalism arose from theological and political revolutions in northwest Europe, yielding a unique respect for betterment and its practitioners, and upending ancient hierarchies. Commoners were encouraged to have a go, and the bourgeoisie took up the Bourgeois Deal, and we were all enriched. Few economists or historians write like McCloskey--her ability to invest the facts of economic history with the urgency of a novel, or of a leading case at law, is unmatched. She summarizes modern economics and modern economic history with verve and lucidity, yet sees through to the really big scientific conclusion. Not matter, but ideas. Big books don't come any more ambitious, or captivating, than Bourgeois Equality .
- Contents:
- First Question: What is to be Explained?
- Part I A Great Enrichment Happened, and Will Happen
- 1 The World Is Pretty Rich, but Once Was Poor 5
- 2 For Malthusian and Other Reasons, Very Poor 14
- 3 Then Many of Us Shot Up the Blade of a Hockey Stick 21
- 4 As Your Own Life Shows 30
- 5 The Poor Were Made Much Better Off 37
- 6 Inequality Is Not the Problem 45
- 7 Despite Doubts from the Left 53
- 8 Or from the Right and Middle 61
- 9 The Great International Divergence Can Be Overcome 73
- Second Question: Why not the Conventional Explanations?
- Part II Explanations from Left and Right Have Proven False
- 10 The Divergence Was Not Caused by Imperialism 85
- 11 Poverty Cannot Be Overcome from the Left by Overthrowing "Capitalism" 93
- 12 "Accumulate, Accumulate" Is Not What Happened in History 101
- 13 But Neither Can Poverty Be Overcome from the Right by Implanting "Institutions" 111
- 14 Because Ethics Matters, and Changes, More 117
- 15 And the Oomph of Institutional Change Is Far Too Small 129
- 16 Most Governmental Institutions Make Us Poorer 139
- Third Question: What, Then, Explains the Enrichment?
- Part III Bourgeois Life Had Been Rhetorically Revalued in Britain at the Onset of the Industrial Revolution
- 17 It Is a Truth Universally Acknowledged That Even Dr. Johnson and Jane Austen Exhibit the Revaluation 151
- 18 No Woman but a Blockhead Wrote for Anything but Money 161
- 19 Adam Smith Exhibits Bourgeois Theory at Its Ethical Best 172
- 20 Smith Was Not a Mr. Max U, but Rather the Last of the Former Virtue Ethicists 184
- 21 That Is, He Was No Reductionist, Economistic or Otherwise 193
- 22 And He Formulated the Bourgeois Deal 199
- 23 Ben Franklin Was Bourgeois, and He Embodied Betterment 210
- 24 By 1848 a Bourgeois Ideology Had Wholly Triumphed 223
- Part IV A Pro-Bourgeois Rhetoric Was Forming in England Around 1700
- 25 The Word "Honest" Shows the Changing Attitude toward the Aristocracy and the Bourgeoisie 235
- 26 And So Does the Word "Eerlijk" 247
- 27 Defoe, Addison, and Steele Show It, Too 255
- 28 The Bourgeois Revaluation Becomes a Commonplace, as in the London Merchant 263
- 29 Bourgeois Europe, for Example, Loved Measurement 271
- 30 The Change Was in Social Habits of the Lip, Not in Psychology 277
- 31 And the Change Was Specifically British 285
- Part V Yet England Had Recently Lagged in Bourgeois Ideology, Compared with the Netherlands
- 32 Bourgeois Shakespeare Disdained Trade and the Bourgeoisie 295
- 33 As Did Elizabethan England Generally 305
- 34 Aristocratic England, for Example, Scorned Measurement 316
- 35 The Dutch Preached Bourgeois Virtue 326
- 36 And the Dutch Bourgeoisie Was Virtuous 336
- 37 For Instance, Bourgeois Holland Was Tolerant, and Not for Prudence Only 345
- Part VI Reformation, Revolt, Revolution, and Reading Increased the Liberty and Dignity of Ordinary Europeans
- 38 The Causes Were Local, Temporary, and Unpredictable 359
- 39 "Democratic" Church Governance Emboldened People 367
- 40 The Theology of Happiness Changed circa 1700 377
- 41 Printing and Reading and Fragmentation Sustained the Dignity of Commoners 388
- 42 Political Ideas Mattered for Equal Liberty and Dignity 401
- 43 Ideas Made for a Bourgeois Revaluation 410
- 44 The Rhetorical Change Was Necessary, and Maybe Sufficient 417
- Part VII Nowhere Before on a Large Scale Had Bourgeois or Other Commoners Been Honored
- 45 Talk Had Been Hostile to Betterment 427
- 46 The Hostility Was Ancient 440
- 47 Yet Some Christians Anticipated a Respected Bourgeoisie 450
- 48 And Betterment, Though Long Disdained, Developed Its Own Vested Interests 459
- 49 And Then Turned 468
- 50 On the Whole, However, the Bourgeoisies and Their Bettering Projects Have Been Precarious 476
- Part VIII Words and Ideas Caused the Modern World
- 51 Sweet Talk Rules the Economy 489
- 52 And Its Rhetoric Can Change Quickly 499
- 53 It Was Not a Deep Cultural Change 505
- 54 Yes, It Was Ideas, Not Interests or Institutions, That Changed, Suddenly, in Northwestern Europe 511
- 55 Elsewhere Ideas about the Bourgeoisie Did Not Change 520
- Fourth Question: What Are The Dangers?
- Part IX The History and Economics Have Been Misunderstood
- 56 The Change in Ideas Contradicts Many Ideas from the Political Middle, 1890-1980 531
- 57 And Many Polanyish Ideas from the Left 543
- 58 Yet Polanyi Was Right about Embeddedness 553
- 59 Trade-Tested Betterment Is Democratic in Consumption 560
- 60 And Liberating in Production 569
- 61 And Therefore Bourgeois Rhetoric Was Better for the Poor 574
- Part X That Is, Rhetoric Made Us, but Can Readily Unmake Us
- 62 After 1848 the Clerisy Converted to Antibetterment 589
- 63 The Clerisy Betrayed the Bourgeois Deal, and Approved the Bolshevik and Bismarckian Deals 597
- 64 Anticonsumerism and Pro-Bohemianism Were Fruits of the Antibetterraent Reaction 608
- 65 Despite the Clerisy's Doubts 618
- 66 What Matters Ethically Is Not Equality of Outcome, but the Condition of the Working Class 631
- 67 A Change in Rhetoric Made Modernity, and Can Spread It 640.
- Notes:
- Includes bibliographical references and index.
- ISBN:
- 9780226333991
- 022633399X
- OCLC:
- 920017440
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