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Beatific enjoyment in medieval scholastic debates : the complex legacy of Saint Augustine and Peter Lombard / Severin Valentinov Kitanov.

Van Pelt Library B738.H3 K58 2014
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Format:
Book
Author/Creator:
Kitanov, Severin, author.
Language:
English
Subjects (All):
Happiness--History.
Happiness.
History.
Philosophy, Medieval.
Pleasure--Religious aspects--Christianity--History of doctrines--Middle Ages, 600-1500.
Pleasure.
Augustine, of Hippo, Saint, 354-430.
Augustine.
Peter Lombard, Bishop of Paris, approximately 1100-1160. Sententiarum libri IV.
Peter Lombard.
Pleasure--Religious aspects--Christianity.
Physical Description:
xix, 285 pages ; 24 cm
Place of Publication:
Lanham, Maryland : Lexington Books, [2014]
Summary:
Beatific Enjoyment in Medieval Scholastic Debates examines the religious concept of enjoyment as discussed by scholastic theologians in the Latin Middle Ages. Severin Valentinov Kitanov argues that central to the concept of beatific enjoyment (fruitio beatifica) is the distinction between the terms enjoyment and use (frui et uti) found in Saint Augustine's treatise On Christian Learning. Then Peter Lombard, a twelfth-century Italian theologian, chose the enjoyment of God to serve as an opening topic of his Sentences and thereby set in motion an enduring scholastic discourse. Kitanov examines the nature of volition and the relationship between volition and cognition. He also explores theological debates on the definition of enjoyment: whether there are different kinds and degrees of enjoyment, whether natural reason unassisted by divine revelation can demonstrate that beatific enjoyment is possible, whether beatific enjoyment is the same as pleasure, whether it has an intrinsic cognitive character, and whether the enjoyment of God in heaven is a free or un-free act. Even though the concept of beatific enjoyment is essentially religious and theological, medieval scholastic authors discussed this concept by means of Aristotle's logical and scientific apparatus and through the lens of metaphysics, physics, psychology, and virtue ethics. Bringing together Christian theological and Aristotelian scientific and philosophical approaches to enjoyment, Kitanov exposes the intricacy of the discourse and makes it intelligible for both students and scholars. Book jacket.
Contents:
1 Aurelius Augustine and Peter Lombard on Beatific Enjoyment-The Starting Point of the Debate 1
St Augustine on Things to Enjoy and Things to Use 2
St Augustine on the Passions, Will, and Enjoyment 7
The Importance of Peter Lombard 13
Lombard on Enjoyment and Use 16
Conclusion 18
Notes 18
2 The Thirteenth Century-Setting Up the Key Issues in Debate 29
The Object of Enjoyment 30
Alexander of Hales 30
Albert the Great 32
St Bonaventure 33
St Thomas Aquinas 35
Peter of Tarantaise 38
Robert Kilwardby 38
Richard of Middleton 40
The Eternal Res of Enjoyment 41
The Proper Faculty of Enjoyment 43
Alexander of Hales 43
Albert the Great 44
St Bonaventure 46
St Thomas Aquinas 48
Peter of Tarantaise 50
Robert Kilwardby 51
William de la Mare 53
Giles of Rome 55
Richard of Middleton 57
Enjoyment and Volitional Quiescence 58
The Enjoyment of Animals 58
Conclusion 60
Notes 60
3 The Early Fourteenth Century-The High Point of the Debate Regarding the Object and Psychology of Beatific Enjoyment 73
Voluntarist Psychology and the Condemnation of 1277 74
Duns Scotus on Enjoyment and Use 75
The Liber propugntorius of Thomas Anglicus-an Early Thomistic Critique of Scotus 78
Peter Auriol on Enjoyment and Use 80
Francis of Marchia on the Different Acts and Passions of the Will 82
William of Ockham on Enjoyment and Use 85
Walter Chatton on Enjoyment and the Love of God 90
Robert Holcot on Enjoyment and Use 93
Adam Wodeham on Enjoyment, Cognition and Volition 95
Beatific Enjoyment in the Sentences Commentaries of Some Less-Known Fourteenth-Century Theologians: Robert Graystones O.S.B. and the Secular Richard FitzRalph at Oxford, and John Baconthorpe O. Carm. & Gerard of Siena O.E.S.A. at Paris 100
Enjoyment and Pleasure 107
Durandus of Saint Pourçain on the Object of Beatific Enjoyment 114
Conclusion 119
Notes 121
4 Early Fourteenth-Century Views of the Enjoyment of the Holy Trinity 143
The Trinity, Logic and the Limits of Theological Explanation 143
Duns Scotus's Exploration of Diverse Enjoyment Standpoints 145
Peter Auriol on Enjoying the Trinity as a Numerically Indistinguishable and Complete Unity 148
Gerard of Siena on the Objective Unity of Beatific Enjoyment 151
John Baconthorpe on Essential and Notional Acts of Cognition and the Challenge of Differentiated Enjoyments 153
William of Ockham's Ars obligatoria Elimination Strategy 156
Walter Chatton's Way with Trinitarian Syllogisms 158
Richard FitzRalph on the Possibility of Differentiated Enjoyments in this Life and the Life to Come 161
Robert Holcot's Logic of Faith 162
Adam Wodeham on Possible and Impossible Enjoyments 163
Conclusion 165
Notes 166
5 Early Fourteenth-Century Views of the Contingency of Beatific Enjoyment 175
Contingency, Obligation, Covenant and Divine Power 177
Duns Scotus on the Contingency of Enjoying the Ultimate End in via and in patria, with and without Charity's Assistance 178
The Liber propugnatorius on Scotus's Destruction of Moral Philosophy 192
Peter Auriol on the Psychological Irresistibility of the Ultimate End and the Voluntariness of Beatific Enjoyment 194
Francis of Marchia on Kinds of Freedom, Volitional Suspension, Kinds of Volitional Necessitation and the Contingency of Beatific Enjoyment 196
William of Ockham on Volitional Indifference, Rejecting Beatitude and the Passivity of the Will of the Blessed 201
Walter Chatton on Vision-Based and Abstraction-Based Enjoyment, and on Hating God and Beatitude 210
Richard FitzRalph on Freedom per se, Freedom per accidens and the Security of the Blessed 214
Robert Holcot on the Contingency, Causation and Security of Enjoyment, and on Volitional Suspension and Necessitation 216
Adam Wodeham on Apprehension-Based and Deliberation-Based Beatific Enjoyment 223
Robert Graystones on the Compatibility of Freedom and Necessity and the Contingency of Enjoyment through Personal Experience 225
Conclusion 229
Notes 230.
Notes:
Includes bibliographical references and index.
ISBN:
9780739174159
0739174150
OCLC:
869065408

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