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The Economy of Certainty : An Introduction to the Typology of Islamic Legal Theory / Aron Zyzow.

Van Pelt Library KBP440.32 .Z97 2013
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Format:
Book
Author/Creator:
Zyzow, Aron.
Series:
Resources in Arabic and Islamic studies
Resources in Arabic and Islamic Studies
Language:
English
Subjects (All):
Islamic law--Philosophy.
Islamic law.
Islamic law--Interpretation and construction.
Islamic law--Religious aspects.
Legal certainty.
Physical Description:
xxvii, 330 pages ; 26 cm.
Place of Publication:
Atlanta, Georgia : Lockwood Press, 2013.
Summary:
"Aron Zysow's 1984 PhD dissertation, "The Economy of Certainty," remains the most important, compelling, and intellectually ambitious treatment of Islamic legal theory (usul al-fiqh) in Western scholarship to date. It continues to be widely read and cited, and remains unsurpassed in its incisive analysis of the fundamental assumptions of Islamic legal thought. Zysow's important work is published here in full, for the first time, with updated references, a Preface by Professor Robert Gleave and further reflections by the author. Zysow argues that the great dividing line in Islamic legal thought is between those legal theories that require certainty in every detail of the law and those that will admit probability. The latter were historically dominant and include the leading legal schools that have survived to our own day. Zahirism and, for much of its history, Twelver Shi'ism, are examples of the former. The well-known dispute regarding the legitimacy of juridical analogy is only one feature of this fundamental epistemological division, since probability can enter the law in the process of authenticating prophetic traditions and in the interpretation of the revealed texts, as well as through analogy. The notion of consensus in Islamic legal theory functioned to reintroduce some measure of certainty into the law by identifying one of the competing probable solutions as correct. Consequently, consensus has only a reduced role in those systems that reject probability. Another, more radical, means of regaining certainty was the doctrine that regarded the legal reasoning of all qualified jurists on matters of probability as infallible. The development of legal theories of both types was to a large extent shaped by theology and, most significantly, by Mu'tazilism, and subsequently by Ash'arism and Maturidism." -- from publisher.
Contents:
1 The authentication of prophetic traditions 7
I The Concurrent Tradition 7
1 The Conditions of Concurrency 7
2 The Classification of Concurrent Knowledge 13
II The Mashhur Tradition 17
III The Unit-Tradition 22
1 The Unit-Tradition in Hanafism 22
2 The Unit-Tradition in Zahirism and Hanbalism 29
IV Discontinuity 34
1 The Mursal Tradition 34
2 Inner Discontinuity 41
Summary 46
Addenda 46
2 Interpretation 49
I The Nature of Islamic Hermeneutics 49
II The Hermeneutical Apparatus 52
III The Linguistic Postulates 58
IV The Imperative 60
1 The Deontological Value of the Imperative 60
2 Performance of the Commanded Act 74
V The General and Special Terms 76
1 Introduction 76
2 Theological Background 80
3 Specialization of the General Term 86
4 Hermeneutical Procedure 91
VI Zahiri Hermeneutics 93
VII The Argumentum a Fortiori 96
VIII The Argumentum a Contrario 100
Summary 109
Addenda 109
3 Consensus 113
I Introduction 113
II The Basis of the Doctrine of Consensus 115
III The Operation of Consensus 121
IV Tacit Consensus 125
V Consensus of the Majority 131
VI Inqirad al-'asr 138
VII Consensus after Disagreement 142
VIII Zahirism and the Support of Consensus 147
IX Conclusion 155
Summary 157
Addenda 158
4 Analogy 159
I Introduction 159
II The Foundations of Analogy 163
1 Arguments for Analogy 163
2 Anti-analogism 167
3 The Explicit Cause 188
III Noncausal Analogy 192
IV The Epistemology of the Cause 196
1 Appropriateness 196
2 Effectiveness 204
3 Formal Methods 215
V The Ontology of the Cause 222
VI Al-Masalih al-mursala 237
VII Istihsan 240
VIII Specialization of the Cause 243
Summary 254
Addenda 254
5 Ijtihad 259
I Ijtihad and Probability 259
II Infallibilism 262
III Consequences of Infallibilism 272
Summary 277
Addenda 277
I The Supposed Zahirism of Ibn Tumart and Ibn 'Arabi 279
II Twelver Shi'ism 282
III Conclusion 291
Addenda 293.
Notes:
Includes bibliographical references and index.
ISBN:
9781937040093
1937040097
OCLC:
812255213

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