Manuscript used for private consultation and reflection. Text defines different ways of performing pūjās, vows (vratas), praises (stotras), and celebrations of pilgrimage sites, as well as having philosophical concerns, which include the knowledge of the deity Śiva (śivajñāna) and that of the universal concept Brahman (brahmavidya). Text sees itself as the "essence" of all upaniṣads although representing a medieval text. Part of the Yajn̄avaibhavakāṇḍa, a subsection of the Sūtasaṃhitā of the Skandapurāṇa, possibly composed by the Pāśupata sect of Śaivism and composed around the 6th century AD. Commentary attributed to the 13-14th century A.D. philosopher Mādhavācārya, running above and below the main text.
Notes:
Title from colophon (f. 132r); alternate title Yajn̄avaibhavakāṇḍa from colophon of commentary (f. 132r).
Written in 12-15 lines per leaf.
133 leaves foliated [i], 1-132, upper left and lower right verso.
Dated saṃvat 1804 (1747) and śaka 1769 (1847) (f. 132r); dates are not consistent, but it is not clear which is the correct date.
Scribe is Janārdana, son of Ballāḷa (f. 132r)
Mistakes covered over in yellow or blacked out; some corrections and additions in margins; significant syllables, words, or phrases highlighted in red throughout; vertical margins marked with double red line. Decorative border on front cover (f. 1r).
Non-Latin script record.
Cited in:
Listed in H. I. Poleman, Census of Indic Manuscripts in the United States and Canada (New Haven, Conn.: American Oriental Society, 1938), Poleman 1517 (UP 1149).
Cited as:
UPenn Ms. Coll. 390, Item 1149
OCLC:
785149199
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