My Account Log in

2 options

In defense of two-tiered orthodoxy: A study of Shihab al-Din al-Qarafi's ``Kitab al-Ihkam fi Tamyiz al-Fatawa `an al-Ahkam wa Tasarrufat al-Qadi wa al-Imam''.

Connect to full text Available online

View online

Dissertations & Theses @ University of Pennsylvania Available online

View online
Format:
Book
Thesis/Dissertation
Author/Creator:
Jackson, Sherman A.
Contributor:
University of Pennsylvania.
Language:
English
Subjects (All):
Middle Ages.
Middle East--History.
Middle East.
History.
Religion--Philosophy.
Religion.
0322.
0333.
0581.
Local Subjects:
0322.
0333.
0581.
Physical Description:
250 pages
Contained In:
Dissertation Abstracts International 52-07A.
System Details:
Mode of access: World Wide Web.
text file
Summary:
This is a study of a monograph written by a Maliki jurist in 7th/13th century Ayyubid-Mamluk Egypt.
Chapter One is an overview of the life and times of Shihab al-Din al-Qarafi (d.684/1285). It also traces the relationship among the schools of law in Ayyubid-Mamluk Egypt.
Chapter Two looks into the immediate historical circumstances that prompted al-Qarafi to write this work. In particular, I discuss the problematic relationship between the Shafi'i Chief Justice of Egypt and judges from the remaining schools of law.
Chapter Three is a detailed analysis of al-Qarafis defense of the inviolable status of the rulings handed down by judges from all four schools, even when these happen to differ from the view of the Chief Justice.
Chapter Four treats the madhhab (school of law), including al-Qarafis perspective on ijtihad and taqlid, the manner by which the view of a school is reached and the status of the various views within a school. I also discuss his distinction between law and non-law and its impact on the function of muftis as interpreters of the religious law.
Chapter Five treats the judicial process, its limits and the limits placed on judges in adjudicating the law. According to al-Qarafi judges have jurisdiction of fact but not of law, the latter being the preserve of the madhhab. This is why the rulings of judges are inviolable; for they represent not the view of the judge but of his school, which is orthodox, by consensus.
Notes:
Source: Dissertation Abstracts International, Volume: 52-07, Section: A, page: 2683.
Adviser: George Makdisi.
Thesis (Ph.D.)--University of Pennsylvania, 1991.
Local Notes:
School code: 0175.
Access Restriction:
Restricted for use by site license.

The Penn Libraries is committed to describing library materials using current, accurate, and responsible language. If you discover outdated or inaccurate language, please fill out this feedback form to report it and suggest alternative language.

Find

Home Release notes

My Account

Shelf Request an item Bookmarks Fines and fees Settings

Guides

Using the Find catalog Using Articles+ Using your account