Theological-political treatise / Benedict de Spinoza ; edited by Jonathan Israel ; translated by Michael Silverthorne and Jonathan Israel.

Format:

Book

Author/Creator:

Spinoza, Benedictus de, 1632-1677.

Contributor:

Israel, Jonathan, 1946-

Series:

Cambridge texts in the history of philosophy

Standardized Title:

Tractatus theologico-politicus. English

Language:

English

Latin

Subjects (All):

Philosophy and religion--Early works to 1800.

Philosophy and religion.

Free thought--Early works to 1800.

Free thought.

Political science--Early works to 1800.

Political science.

Physical Description:

xlvi, 280 pages ; 24 cm.

Place of Publication:

Cambridge ; New York : Cambridge University Press, 2007.

Language Note:

Translated from the Latin.

Summary:

The main objective of Cambridge Texts in the History of Philosophy is to expand the range, variety and quality of texts in the history of philosophy which are available in English. The series includes texts by familiar names (such as Descartes and Kant) and also by less well-known authors. Wherever possible, texts are published in complete and unabridged form, and translations are specially commissioned for the series. Each volume contains a critical introduction together with a guide to further reading and any necessary glossaries and textual apparatus. The volumes are designed for student use at undergraduate and postgraduate level, and will be of interest not only to students of philosophy but also to a wider audience of readers in the history of science, the history of theology, and the history of ideas.

Spinoza's Theological-Political Treatise (1670) is one of the most important philosophical works of the early modern period. In it Spinoza discusses at length the historical circumstances of the composition and transmission of the Bible, demonstrating the fallibility of both its authors and its interpreters. He argues that free enquiry is not only consistent with the security and prosperity of a state but actually essential to them, and that such freedom flourishes best in a democratic and republican state in which individuals are left free while religious organizations are subordinated to the secular power. His Treatise has profoundly influenced the subsequent history of political thought, Enlightenment 'clandestine' or radical philosophy, Bible hermeneutics, and textual criticism more generally. It is presented here in a new translation of great clarity and accuracy by Michael Silverthorne and Jonathan Israel, with a substantial historical and philosophical introduction by Jonathan Israel.

Contents:

Theological-Political Treatise 1

1 On prophecy 13

2 On the prophets 27

3 On the vocation of the Hebrews, and whether the prophetic gift was peculiar to them 43

4 On the divine law 57

5 On the reason why ceremonies were instituted, and on belief in the historical narratives, i.e. for what reason and for whom such belief is necessary 68

6 On miracles 81

7 On the interpretation of Scripture 97

8 In which it is shown that the Pentateuch and the books of Joshua, Judges, Ruth, Samuel and Kings were not written by the persons after whom they are named. The question is then asked whether they were written by several authors or by one, and who they were 118

9 Further queries about the same books, namely, whether Ezra made a definitive version of them, and whether the marginal notes found in the Hebrew MSS are variant readings 130

10 Where the remaining books of the Old Testament are examined in the same manner as the earlier ones 144

11 Where it is asked whether the Apostles wrote their Epistles as apostles and prophets or as teachers, and the role of an Apostle is explained 155

12 On the true original text of the divine law, and why Holy Scripture is so called, and why it is called the word of God, and a demonstration that, in so far as it contains the word of God, it has come down to us uncorrupted 163

13 Where it is shown that the teachings of Scripture are very simple, and aim only to promote obedience, and tell us nothing about the divine nature beyond what men may emulate by a certain manner of life 172

14 What faith is, who the faithful are, the foundations of faith defined, and faith definitively distinguished from philosophy 178

15 Where it is shown that theology is not subordinate to reason nor reason to theology, and why it is we are persuaded of the authority of Holy Scripture 186

16 On the foundations of the state, on the natural and civil right of each person, and on the authority of sovereign powers 195

17 Where it is shown that no one can transfer all things to the sovereign power, and that it is not necessary to do so; on the character of the Hebrew state in the time of Moses, and in the period after his death before the appointment of the kings; on its excellence, and on the reasons why this divine state could perish, and why it could scarcely exist without sedition 208

18 Some political principles are inferred from the Hebrew state and its history 230

19 Where is shown that authority in sacred matters belongs wholly to the sovereign powers and that the external cult of religion must be consistent with the stability of the state if we wish to obey God rightly 238

20 Where it is shown that in a free state everyone is allowed to think what they wish and to say what they think 250

Annotations: Spinoza's supplementary notes to the Theological-Political Treatise 260.

Notes:

Includes bibliographical references and index.

ISBN:

9780521824118

0521824117

9780521530972

0521530970

OCLC:

76141373

Online:

Publisher description