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Sherpas through their rituals / Sherry B. Ortner.

Penn Museum Library BL2032.S45 O77
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Format:
Book
Author/Creator:
Ortner, Sherry B., 1941-
Series:
Cambridge studies in cultural systems ; 2.
Cambridge studies in cultural systems ; 2
Language:
English
Subjects (All):
Sherpa (Nepalese people)--Religion.
Sherpa (Nepalese people).
Buddhism--Himalaya Mountains Region--Doctrines.
Buddhism.
Himalaya Mountains Region.
Physical Description:
xii, 195 pages : illustrations ; 24 cm.
Place of Publication:
Cambridge ; New York : Cambridge University Press, [1978]
Summary:
The Sherpas of the Himalayas practice Tibetan Buddhism, a variety of Mahayana Buddhism that has never before been studied in its social setting by an anthropologist. This book is at once a general interpretation of Sherpa culture, an examination of the relationship between the Sherpas' Buddhism and other aspects of their society, and a theoretical contribution to the study of ritual and religious symbolism. In analyzing the symbols of Sherpa rituals, Professor Ortner leads us toward the discovery of conflict, contradiction, and stress in the wider social and cultural world. Following a general ethnographic sketch, each chapter opens with a brief description of a ritual. The ritual is then dissected, and its symbolic elements are used as guides in the exploration of problematic structures, relationships, and ideas of the culture. The author uses these rituals to illuminate the interconnections between religious ideology on the one hand, and social structure and experience on the other. A key factor is the dimension of Buddhism that emphasizes the ideal of individual autonomy and social withdrawal. This is reinforced by the Sherpa society's tendency toward individualism, an inclination rooted partly in the private property structure. Professor Ortner's analysis of the rituals reveals both the Buddhist pull toward exaggerating the isolation of individuals, and the secular pull that attempts to overcome isolation and to reproduce the conditions for social community.
Contents:
1 Introduction: some notes on ritual 1
2 The surface contours of the Sherpa world 10
Economy 14
Social organization 18
Religion 30
3 Nyungne: problems of marriage, family, and asceticism 33
The ritual 34
The problems of the ritual 36
Merit making and social atomism 36
Gods, parents, and social sentiments 41
Ascetic ideology and the crisis of the children's marriages 43
The solutions of the ritual 48
The fostering of altruism 48
Nyungne as passage to postparenthood 52
Ascetic ideology and family structure 55
4 Hospitality: problems of exchange, status, and authority 61
The party 61
The problems of hospitality 65
The problem of giving and receiving 65
The power of food 68
Problems of status, power, and authority 74
The solutions of hospitality 78
The "empty mouth" principle and the etiquette of giving and receiving 78
Seating and joking: the party as politics 82
"Civilized" coercion and the reproduction of hosts 85
5 Exorcisms: problems of wealth, pollution, and reincarnation 91
The rituals 92
The do dzongup 93
The gyepshi 95
The problems of the rituals 98
Demons, greed, and social predation 98
Pollution, disintegration of self, and subversion of the social order 103
Reincarnation theory and the social order 110
The solutions of the rituals 113
Exorcisms as purifications: reconstituting the psychic hierarchy 114
Rich and poor: resynthesizing the social hierarchy 120
Self and social order: dilemma 125
6 Offering rituals: problems of religion, anger, and social cooperation 128
The ritual calendar and the rite of offerings 129
The problems of the ritual 132
Torma and the body problem 132
Gods, demons, and the problem of moods 137
Hospitality, anger, and body 141
The solutions of the ritual 144
Bodying the gods 147
The molding of anger 149
Hospitality: mediating religion and the social order 152
7 Conclusions: Buddhism and society 157
The ritual mechanism 163.
Notes:
Bibliography: pages 187-189.
ISBN:
0521215366
OCLC:
2681061

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