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Experience and the absolute : disputed questions on the humanity of man / Jean-Yves Lacoste ; translated by Mark Raftery-Skehan.

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Van Pelt Library BD450 .L19513 2004
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Format:
Book
Author/Creator:
Lacoste, Jean-Yves.
Series:
Perspectives in continental philosophy ; no. 40.
Perspectives in continental philosophy ; no. 40
Standardized Title:
Expérience et absolu. English
Language:
English
French
Subjects (All):
Philosophical anthropology.
Philosophical theology.
Experience (Religion).
Liturgics.
Physical Description:
xi, 217 pages ; 23 cm.
Edition:
First edition.
Place of Publication:
New York : Fordham University Press, 2004.
Summary:
Does the philosophy of Martin Heidegger represent the emergence of a secular anthropology that requires religious thought to redefine the religious dimension in human existence? In this critical response, Lacoste confronts the ultimate definition of human nature, the humanity of the human. He explores that definition through an analysis of the absolute as a phenomenological datum.Lacoste establishes a conception of human nature that opens possibilities for religious experience and religious identity in view of Heideggers profound challenge. He develops a phenomenology of the liturgy, and subjects the categories of experience, place, and human existence to careful examination. Making a strong case for the affective nature of religious experience, he sides with Schleiermacher against Hegel in associating religion with affectivity rather than logic. Such affectivity, he claims, can be more rational than reason as framed in Hegelian logic.
Contents:
Part 1 Man and His Place 5
1 Topology and Liturgy 7
1 Place 7
2 World 8
3 "Disclosure" 10
4 "Foreignness" 11
5 World and Earth 13
6 The Infinite Relation 15
7 The Dialectic of World and Earth 18
8 Liturgy as Transgression 20
2 Place and Nonplace 23
9 The Vision of Saint Benedict: Exclusion 23
10 Reclusion 26
11 Depaysement 29
12 Liturgy Prior to World and Earth 32
13 Building Dwelling Praying 34
14 Corporeality and Eschatology 37
15 From Being-There to Being-Toward 39
3 Nonexperience and Nonevent 40
16 Opening and Exposition 40
17 Dwelling at the Limit 42
18 Existing before He Who Is to Come 44
19 The Nonevent 46
20 Nonevent and the Critique of Experience 48
21 History Bracketed 49
22 Nonplace and Verification 53
4 The Absolute Future: Anticipation and Conversion 55
23 History and the Interval 55
24 Existing from the Future Onward 57
25 Consciousness and the Soul 61
26 Dialectic of Duplicity 64
27 The Liturgical Unhappiness of Consciousness 66
28 Distance and Conversion 70
29 The Relation between Ethical and Liturgical Reason as Circularity 75
5 Existence as Vigil 77
30 The Nocturnal Site of Liturgy 77
31 The Necessary and the Surplus 80
32 Care and Restlessness 82
33 Doubting Facticity Philosophically 86
34 The Hermeneutics of the Initial and the Heuristic of the Originary 88
35 Patience 90
36 Freedom at the Initial and at the Origin 93
37 World, Earth, and Kingdom 97
Part 2 Fundamental Experience 99
6 The Disparity with the Initial as a Hermeneutic Principle 101
38 Return to Questioning 101
39 Phenomenology and Liturgy: "Life" 102
40 Phenomenology and Liturgy: Facticity 104
41 Contingency and Manifestation 106
42 The Manifest Absolute 107
43 The Human and the Definitive 109
7 Hegel and the Eschaton This Side of Death 112
44 The End at the Beginning 112
45 Knowledge and Eschatology 114
46 The Definitive in Its Place 117
47 From History to Nature 120
48 Existing after History 122
49 Oblivio Mortis 126
50 The Eschaton and the Present 129
51 Religion, Mediation, and the Humanity of Man 131
52 The Salvational Meaning of the Cross 135
8 The Preeschatological Site of the Question of Man 137
53 The Next to Last 137
54 Knowledge and Inexperience 140
55 The Night 145
56 The Disoriented Consciousness 149
57 Being and Act: Elements of a Problematic 153
58 The Primal Scene 157
59 Abnegation 160
60 The Will to Powerlessness 163
9 Toward a Kenotic Treatment of the Question of Man 168
61 Being-in-the-World and Appropriation 168
62 Death and Disappropriation 169
63 Nonappropriation Prior to Death 170
64 Asceticism and Dispossession 172
65 Liturgy and Dispossession 173
66 Mad about God/God and Madness 177
67 The Humor of the Fool 180
68 Toward a Liturgical Critique of the Concept 182
69 The Minimal Man 185
70 Man in His Place: Reprise 187
71 Anthropologia Crucis 189
72 Religious Experience: A Final Critique 191
73 Perfect Joy 193.
Notes:
Includes bibliographical references (pages 195-208) and index.
ISBN:
0823223752
0823223760
OCLC:
56324590

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