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Lonergan and the philosophy of historical existence / Thomas J. McPartland.

Van Pelt Library BD995.L654 M37 2001
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Format:
Book
Author/Creator:
McPartland, Thomas J., 1945-
Series:
Eric Voegelin Institute series in political philosophy
Language:
English
Subjects (All):
Lonergan, Bernard J. F.
Voegelin, Eric, 1901-1985.
Voegelin, Eric.
Consciousness.
History--Philosophy.
History.
Physical Description:
xi, 305 pages ; 24 cm.
Place of Publication:
Columbia : University of Missouri Press, [2001]
Summary:
Bernard Lonergan's ambitious study of human knowledge, based on his theory of consciousness, is among the major achievements of twentieth-century philosophy. He challenges the principles of contemporary intellectual culture by finding norms and standards not in external perceptions or reified concepts, but in the dynamism of consciousness itself.
Lonergan and the Philosophy of Historical Existence explores the implications of Lonergan's approach to the philosophy of history in a number of distinct but related contexts, covering a variety of intellectual disciplines. Each chapter can be read independently, but the series of chapters provides a coherent unfolding of Lonergan's case that the norms of inquiry endure as a standard of human thought and action amid continuous changes and fluctuations in politics, morals, religion, science, and scholarship. The book explains how Lonergan's idea of development follows from his theory of consciousness and how his treatment of human development inevitably focuses on historical development. The central theme of the book is that Lonergan's philosophy of history makes a pronounced distinction between historicity and historicism.
McPartland relates Lonergan's work to existentialist themes and, in the last chapters, to the work of Eric Voegelin. The book addresses the existentialist themes of dread, suffering, guilt, shame, and resentiment -- within overall themes of history, philosophy, and religion. McPartland argues that Lonergan's unique perspective on scientific method, epistemology, metaphysics, and critical theory can illuminate what seem to be the quite alien topics of reason as religious experience, the anxiety of existence, the existential roots of bias, and mythopoesis and mystery. Here there is a remarkable parallel to the philosophy of history of Eric Voegelin. The concluding chapters of the book show how the equivalence of the two philosophies offers a mutually enriching dialogue between Lonergan's critical realism and Voegelin's existential exegesis.
Contents:
Part I. Lonergan's Foundational Worldview
1 Lonergan's Philosophy of Consciousness 9
Age of Consciousness 10
Lonergan: Philosopher of Consciousness 12
Normative Structure of Consciousness 14
Self and Self-Knowledge 17
2 From Classicism to Emergent Probability: Lonergan's Notion of Development 25
Aristotle: Rudiments of Development 27
Plato and Aristotle: Human Development 29
Lonergan's Notion of Development 31
Lonergan's Notion of Human Development 40
Lonergan's Notion of Historical Development 45
Part II. Historical Existence
3 Dialectic of History 55
Dialectic of Historical Interpretations 56
Lonergan and Dialectic 64
History 69
4 Historicism and Historicity: Two Perspectives on History 76
Historicism 79
The Epistemological Assumptions of Historicism 82
Historicity 94
Emerging Intellectual Horizon 106
5 Reason and History 108
Classicism and Historicism 109
Reason 116
Reason and History 120
6 Cosmopolis: The Community of Open Existence 125
Cosmos and Polis 126
Cosmopolis and Historicity 129
Cosmopolis and the Challenge of History 135
7 Historicity and the Event of Philosophy 141
Lonergan and Historical Consciusness 142
Philosophy and Existence 147
The Subjective Pole of Philosophy 147
Philosophy and Religious Experience 150
Noetic Consciousness and History 154
Engaging the Philosophical Past 159
Dialectic of Philosopher and Philosophical Tradition 159
Philosophy and Relativism 162
Historical Consciousness and Functional Specialties 165
Mythopoesis 168
Philosophy and Praxis 173
Philosophical Therapy and Existential Deformation 173
Philosophy and Intellectual Culture 177
Part III. Authentic Existence
8 Dread and the Horizon of Existence 183
Self-Transcendence 185
Dread 186
Suffering 187
Guilt 187
Shame 188
Ressentiment 190
9 Noetic Science: Aristotle, Voegelin, and the Philosophy of Consciousness 193
Political Science and Noetic Science 194
Voegelin and Aristotle 196
Nous and Theoros: The Historical Context 198
Episteme and Nous 199
Cognitive Habits 200
Cognitive Acts 201
Principle of Science 202
Nous as Episteme 203
The Self-Luminosity of Nous 204
Nous and Phronesis 205
Limits of Aristotle's Analysis 207
Noetic Science as Philosophy of Consciousness 209
10 Self-Appropriation in Lonergan and Voegelin 214
Lonergan's Reflective Subjectivity 215
Voegelin's Existential Exegesis 220
Comparative Assessment 222
11 Equivalence of Meaning: Lonergan's Cognitional Theory and Voegelin's History of Symbols 226
Response to the Crisis 229
Lonergan's Cognitional Theory 237
Lonergan's Expanded Cognitional Theory 245
Historical Existence 253
Lonergan-Voegelin Dialogue 265.
Notes:
Includes bibliographical references (pages 273-287) and index.
ISBN:
0826213456
OCLC:
46641928

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