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Telling our selves : ethnicity and discourse in Southwestern Alaska / Chase Hensel.

Penn Museum Library E99.E7 H467 1996
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Format:
Book
Author/Creator:
Hensel, Chase.
Series:
Oxford studies in anthropological linguistics ; 5.
Oxford studies in anthropological linguistics ; 5
Language:
English
Subjects (All):
Yupik Eskimos--Social conditions.
Yupik Eskimos.
Yupik Eskimos--Ethnic identity.
Yupik languages--Alaska--Bethel.
Yupik languages.
Subsistence economy--Alaska--Bethel.
Subsistence economy.
Ethnicity--Alaska--Bethel.
Ethnicity.
Discourse analysis, Narrative--Alaska--Bethel.
Discourse analysis, Narrative.
Sex role--Alaska--Bethel.
Sex role.
Gender identity--Alaska--Bethel.
Gender identity.
Bethel (Alaska)--Economic conditions.
Bethel (Alaska).
Bethel (Alaska)--Social conditions.
Alaska--Bethel.
Physical Description:
xii, 220 pages : illustrations ; 24 cm.
Place of Publication:
New York : Oxford University Press, 1996.
Summary:
In this book, Chase Hensel examines how Yup'ik Eskimos and non-natives construct and maintain gender and ethnic identities through strategic talk about hunting, fishing, and processing. Although ethnicity is overtly constructed in terms of either/or categories, the discourse of residents of Bethel, Alaska suggests that their actual concern is less with whether one is native or non-native than with how native one is in a given context. In the interweaving of subsistence practices and subsistence discourses, ethnicity is constantly recreated.
This type of discourse occurs in a conversational setting where ethnicity is both implicitly and explicitly contested. While the book is ethnographic, it is not "about Eskimos." Rather it is about how Bethel residents use similar forms of discourse to strategically validate disparate identities. In this context -- the homeland of Yup'ik Eskimos -- subsistence is the focus of people's interactions, regardless of their ascriptive ethnicity. Even those who spend little time in subsistence activities spend a great deal of time in subsistence conversation. Unlike traditional ethnographies which focus on traditions, and consequently tend to reify the past, this contemporary ethnography focuses on contemporary preoccupations of identity and meaning. The ethnographic description becomes a device for preserving and explicating the polysemy of situated talk.
Contents:
Why Bethel? 6
Subsistence and Discourse 7
Subsistence as an Economic Activity? 7
Deconstructing the Economic Analysis of Subsistence 12
Negotiated Gender and Ethnicity 14
Mutual Influences 15
Fieldwork 16
Chapter 1 Ethnographic Background and Post-Contact History of the Area 19
Jigging for Pike 19
Geology and Topography of the Yukon-Kuskokwim Delta 21
Wildlife 22
Local Villages 23
Bethel 26
Subsistence: Past, Present, and Future 31
Traditional Housing and Gender Roles 34
Traditional Yup'ik Beliefs 40
Early Twentieth-Century Seasonal Rounds 42
Chapter 2 Contemporary Practices and Ideologies 47
Drift Netting for King Salmon 47
Changes in Migration Patterns and Resource Use 52
Changing Technologies and Techniques of Subsistence 53
Changes in Preservation Techniques and Utilization 55
Trade, Contact, and Changing Local Diets 56
Contemporary Seasonal Rounds in Lower Kuskokwim Villages 57
Subsistence Calendar 58
Contemporary Yup'ik Gender and Family Roles and Subsistence 59
Subsistence As An Integrated Activity 64
Subsistence Practices in Bethel 69
Contemporary Yup'ik Ideologies About Hunting and Fishing 70
Non-Native Ideologies About Hunting and Fishing 72
Fish and Game Stocks to Support Future Subsistence in Bethel 75
Regulating Subsistence 76
Chapter 3 Subsistence, Identity, and Meaning 81
Cutting Salmon for Drying and Smoking 81
Creating and Maintaining Identity 84
Boundaries and Boundary Marking 87
Boundaries, Stereotypes, and Practice 91
Stereotypes of Inuit: Historical and Contemporary Views 94
Non-Native Envy of Subsistence Skills and Subsistence as an Identity Marker 96
Yup'ik Practice as It Affects Non-Native Practice 97
Chapter 4 Subsistence as an Identity Marker 103
Picking Blueberries 103
Subsistence as a Marker for a Yup'ik Identity 104
Subsistence as a Marker for a Non-Native Rural Alaskan Identity 106
Talk of Practice for Yupiit and Non-Natives 107
Specific Subsistence Practices as Markers of Identity 109
Chapter 5 Development and the Marking of Gender and Ethnicity 113
My First Memorable Steambath 113
Nondifferential Effects of Cultural Change 115
History of Wage Labor 116
The Gendered Construction of Work 119
Changes in Yup'ik Gender Spaces 123
The Steambath as an Institution 123
Changes in Gender Relations and Power 126
Outmarriage Reexamined 133
The Continuing Symbolic Importance of Subsistence 134
Gender Differences, Discourse Similarities 137
Chapter 6 Yup'ik Gourmands: Food and Ethnicity 139
Setting a Winter Net Under the Ice for Whitefish 139
Checking the Net 141
Eating for Pleasure Versus Eating to Survive 142
Yup'ik "Cooking" 146
Changing Attitudes and Diets 149
Food as an Identity Marker 149
Chapter 7 Subsistence Discourse as Practice 153
Ptarmigan Hunting by Snow Machine 153
Practice/Structuration Theory 154
Family Systems Theory 157
Contextualization Conventions and Sociolinguistics 159
Summary of Strategic Moves in Example 4 172
Subsistence Discourse as Practice 178
Native, Non-Native, How Native? Ethnicity on a Continuum of Practice 179.
Notes:
Includes bibliographical references and index.
ISBN:
019509476X
0195094778
OCLC:
32923966

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