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Plato's ethics / Terence Irwin.
LIBRA B398.E8 I78 1994
Available from offsite location
- Format:
- Book
- Author/Creator:
- Irwin, Terence.
- Language:
- English
- Subjects (All):
- Plato--Ethics.
- Plato.
- Ethics.
- Physical Description:
- xx, 436 pages ; 25 cm
- Place of Publication:
- New York ; Oxford : Oxford University Press, 1995.
- Summary:
- Plato's Ethics explains and examines Plato's answer to the question, "How ought we to live?" It discusses Plato's conception of the virtues; his views about the connection between the virtues and happiness; and the account of reason, desire, and motivation that underlies his arguments about the virtues. Plato's views on knowledge, belief, and inquiry, and his theory of forms are discussed, insofar as they are relevant to his ethical view.
- Terence Irwin traces the development of Plato's moral philosophy, from the Socratic dialogues to its fullest exposition in the Republic. Plato's Ethics discusses Plato's reasons for abandoning or modifying some aspects of Socratic ethics, and for believing that he preserves Socrates' essential insights. A brief and selective discussion of the Statesmen, Philebus, and Laws is included.
- Replacing Irwin's earlier Plato's Moral Theory (Oxford, 1977), this book gives a clearer and fuller account of the main questions and discusses some recent controversies in the interpretation of Plato's ethics. It does not presuppose any knowledge of Greek or any extensive knowledge of Plato.
- Contents:
- 1. Plato, Socrates, and the Dialogues 3
- 2. Approaches to the Dialogues 4
- 3. Aristotle and the Dialogues 5
- 4. Why Dialogues? 7
- 5. Aristotle and Socrates 8
- 6. The Order of the Dialogues 11
- 7. Plato's Attitude to Socrates 13
- 8. Socrates in the History of Greek Ethics 15
- 2. Socrates' Method 17
- 9. Socratic Ignorance and Socratic Method 17
- 10. Uses of the Elenchos 18
- 11. Socrates' Constructive Method 20
- 12. The Demand for an Account 21
- 13. Accounts and Definitions 22
- 14. Adequate Definitions 23
- 15. Types of Definition 25
- 16. Knowledge and Definition 27
- 17. Difficulties about Socratic Ignorance 28
- 18. Difficulties in Socratic Method 29
- 3. Socrates' Arguments about the Virtues 31
- 19. The Character of the Dialogues 31
- 20. Common Beliefs 32
- 21. Happiness 32
- 22. Virtue 33
- 23. Virtue and the Virtues 35
- 24. Action, Character, and Virtue 36
- 25. The Fine and the Good 37
- 26. Temperance and Knowledge 38
- 27. Bravery and Knowledge 40
- 28. Temperance and the Unity of the Virtues 41
- 29. Bravery and the Unity of the Virtues 42
- 30. Justice and the Good of the Agent 44
- 31. Justice and the Good of Others 46
- 32. The Guiding Principles of Socratic Inquiry 48
- 33. The Elenchos and the Search for Definitions 49
- 34. Socrates' Treatment of Common Beliefs 50
- 4. Socrates: From Happiness to Virtue 52
- 35. The Importance of the Euthydemus 52
- 36. Eudaemonism 52
- 37. Why Eudaemonism? 53
- 38. Happiness, Wisdom, and Fortune 55
- 39. Wisdom and the Correct Use of Assets 56
- 40. Wisdom as the Only Good 56
- 41. The Sufficiency of Virtue for Happiness 58
- 42. Use and Misuse of Knowledge 60
- 43. Socrates' Defence of His Guiding Principles 61
- 44. Questions about Socrates' Defence 63
- 5. Difficulties for Socrates 65
- 45. The Questions about Happiness 65
- 46. Is Virtue Instrumental to Happiness? 67
- 47. Is Virtue a Craft? 68
- 48. Aristotle on Virtue and Craft 70
- 49. Aristotle on Production and Action 71
- 50. Virtues, Crafts, and Instrumental Means 72
- 51. Why Is Virtue Sufficient for Happiness? 73
- 52. Virtue, Craft, and Non-Rational Desires 75
- 53. Implications of an Instrumental View 76
- 6. The Protagoras 78
- 54. The Aims of the Dialogue 78
- 55. Protagoras and Socrates on Virtue 79
- 56. Preliminary Arguments for the Unity of the Virtues 80
- 57. The Appeal to Hedonism 81
- 58. The Denial of Incontinence 83
- 59. The Last Argument for the Unity of the Virtues 84
- 60. Questions about Socratic Hedonism 85
- 61. Eudaemonism and Hedonism 87
- 62. Advantages of Hedonism 88
- 63. Hedonism and Instrumentalism 89
- 64. Hedonism and the Virtues 90
- 65. Socratic Method in the Protagoras 92
- 7. The Argument of the Gorgias 95
- 66. The Main Issues 95
- 67. Objections to Rhetoric 96
- 68. Rhetoric and Justice 97
- 69. Power and Justice 99
- 70. The Argument with Callicles 101
- 71. Callicles' Moral Position 102
- 72. Callicles' Conception of Happiness 104
- 73. Socrates' Conception of Happiness 106
- 74. Socrates' Reply to Callicles 106
- 75. Rhetoric and Pleasure 108
- 76. Happiness and Rational Order 109
- 8. Implications of the Gorgias 111
- 77. Quantitative Hedonism 111
- 78. Pleasure and Good 113
- 79. Psychic Order 114
- 80. Socratic Eudaemonism in the Gorgias 116
- 81. The Adaptive Conception of Happiness 117
- 82. Wisdom and Happiness 118
- 83. Happiness and External Goods 118
- 84. Happiness, Virtue, and Justice 120
- 85. The Treatment of the Interlocutor 121
- 86. The Constructive Use of the Elenchos 122
- 87. The Contribution of the Gorgias to Socratic Moral Theory 124
- 9. Socratic Method and Socratic Ethics: The Meno 127
- 88. Questions about Socratic Method 127
- 89. Inquiry and Knowledge 128
- 90. Accounts and Definitions 129
- 91. Definition, Explanation, and Knowledge 130
- 92. The Paradox of Inquiry 130
- 93. A Successful Inquiry 132
- 94. A Defence of Socratic Inquiry 133
- 95. Aspects of Recollection 135
- 96. Virtue as Knowledge: For and Against 136
- 97. Virtue and Benefit 137
- 98. Psychological Eudaemonism in the Meno 138
- 99. Knowledge and Teaching 140
- 100. Knowledge, Belief, and Socratic Inquiry 141
- 101. Knowledge, Belief, and Stability 143
- 102. Knowledge, Belief, and Virtue 145
- 103. The Meno and Socratic Ethics 146
- 10. The Theory of Forms 148
- 104. Socratic Method and Platonic Metaphysics 148
- 105. Definition and Unity 149
- 106. Convention and Objectivity 150
- 107. Epistemological Requirements for a Definition 152
- 108. Compresence of Opposites 154
- 109. Compresence and Explanation 155
- 110. The Form and the 'Many' 156
- 111. The Role of the Senses 157
- 112. Sensible Properties 160
- 113. Objections to the Senses: Types of Flux 161
- 114. The Senses and the Compresence of Opposites 163
- 115. Difficulties about Moral Properties 163
- 116. Definitions and Hypotheses 166
- 11. Republic I 169
- 117. The Significance of Book I 169
- 118. Cephalus 170
- 119. Polemarchus 171
- 120. Simonides on Justice 172
- 121. Thrasymachus' Account 174
- 122. Objections to Thrasymachus: Rulers and Crafts 176
- 123. Thrasymachus on Justice and Virtue 177
- 124. Psychic Order 178
- 125. The Human Function 179
- 126. Results of Book I 180
- 12. Republic II: Objections to Justice 181
- 127. The Question about Justice 181
- 128. Justice and Its Consequences 182
- 129. Gyges' Ring 184
- 130. The Choice of Lives 185
- 131. Apparent and Real Justice 187
- 132. Glaucon, Adeimantus, and Thrasymachus 188
- 133. The Division of Goods 189
- 134. The Superiority of Justice 191
- 135. The Relation of Justice to Happiness 192
- 136. Virtue and Reliability 194
- 137. Admiration for Virtue 195
- 138. Virtue, Knowledge, and Perfection 197
- 139. Socrates and the Praise of Justice 198
- 140. Socrates and the Relation of Virtue to Happiness 199
- 141. Socrates and the Definition of Justice 200
- 142. Are Plato's Questions Reasonable? 201
- 13. Republic IV: The Division of the Soul 203
- 143. The Argument of Book IV 203
- 144. Plato's Argument for the Division of the Soul 203
- 145. Conflicts between Desires 205
- 146. Rational Desires versus Appetites 206
- 147. Desire and Contrariety 207
- 148. The Appetitive Part 209
- 149. The Spirited Part 211
- 150. The Rational Part 214
- 151. Reasons for the Tripartition of the Soul 216
- 152. Parts of the Soul as Agents 217
- 153. The Unity of a Part of the Soul 218
- 154. Relations between Parts of the Soul 220
- 14. Republic IV: The Virtues 223
- 155. The Division of the Soul and the Account of the Virtues 223
- 156. Connexions between the Virtues: Bravery 224
- 157. Connexions between the Virtues: Temperance 226
- 158. Justice and the Other Virtues 227
- 159. Is Knowledge Necessary for Virtue? The Political Analogy 229
- 160. Virtue without Wisdom? 230
- 161. Knowledge and Stability 231
- 162. Knowledge, Reasons, and Virtue 233
- 163. Degrees of Virtue 234
- 164. Virtue, Knowledge, and Autonomy 235
- 165. Is Knowledge Sufficient for Virtue? 236
- 166. The Reciprocity and Unity of the Virtues 237
- 167. The Republic and the Socratic Dialogues 239
- 168. Socratic and Platonic Doctrines in Greek Ethics 242
- 15. Republic IV: Justice and Happiness 244
- 169. The Questions about Justice 244
- 170. The Function of the Rational Part 245
- 171. The Role of Practical Reason 247
- 172. Socrates on Happiness: Some Objections 248
- 173. Socrates on Happiness: Some Ambiguities 250
- 174. Happiness and the Human Function 252
- 175. Justice and the Human Function 253
- 176. The Dominance of Justice 254
- 177. An Objection to Plato's Account of Justice 256
- 178. Common Views about Justice 257
- 179. An Answer to Thrasymachus? 260
- 16. Republic V-VII 262
- 180. Socratic Definition in the
- Republic 262
- 181. The Philosophers and the Sight-Lovers 264
- 182. The Importance of the Sight-Lovers 265
- 183. Knowledge and Belief 266
- 184. Plato's Objection to the Sight-Lovers 268
- 185. Are the Sight-Lovers Refuted? 269
- 186. The Sun 271
- 187. The Form of the Good 272
- 188. The Divided Line 274
- 189. The Cave on Belief 275
- 190. The Cave on Knowledge 277
- 191. Epistemology and Moral Theory 279
- 17. Republic VIII-IX on Justice 281
- 192. The Place of Books VIII-IX 281
- 193. Sources of Psychic Injustice 282
- 194. The Decline of the Soul 283
- 195. Choices in Unjust Souls 284
- 196. Rational Choices in the Decline of the Soul 285
- 197. The Rational Part of an Unjust Soul 287
- 198. The Functions of the Rational Part 288
- 199. The Rational Part and the Choice of Ends 290
- 200. The Pleasures of the Rational Part 291
- 201. The Special Concerns of the Rational Part 292
- 202. The Good of the Whole Soul 294
- 203. A Fuller Conception of Psychic Justice 295
- 18. Platonic Love 298
- 204. The Questions about Justice and Interest 298
- 205. Philosophers as Rulers 299
- 206. The Aims of the Rational Part 301
- 207. The Puzzles about Love in the Republic 302
- 208. Aspects of Eros 303
- 209. Concern for the Future 306
- 210. Concern for Others 308
- 211. Propagation and Love of Other Persons 310
- 212. Platonic Love and Platonic Justice 311
- 213. The Justice of the Philosopher-Rulers 313
- 214. Conclusions from the Republic 316
- 19. Pleasure, Intelligence, and the Good 318
- 215. The Scope of the Philebus 318
- 216. The Diversity of Pleasures 319
- 217. One and Many 321
- 218. Limit and Unlimited 323
- 219. Limit and Norm 324
- 220. Questions about Limit and Unlimited 325
- 221. The Choice of Pleasures 327
- 222. False Pleasures 328
- 223. Better and Worse Pleasures 330
- 224. The Character of the Good 332
- 225. Completeness and External Goods 335
- 226. The Special Role of Intelligence 337
- 20. Reason and Virtue 339
- 227. Questions Raised in the Late Dialogues 339
- 228. The Disunity of the Virtues 339
- 229. Pleasure and Desire 342
- 230. Pleasure and Happiness 343
- 231. Virtue and Happiness 345
- 232. The Cardinal Virtues 347
- 233. Wisdom and Virtue 349
- 234. Conditions for Wisdom 350.
- Notes:
- Includes bibliographical references (pages 393-405) and indexes.
- Local Notes:
- Acquired for the Penn Libraries with assistance from the Sabin W. Colton, Jr., Memorial Fund.
- ISBN:
- 0195086449
- 0195086457
- OCLC:
- 29219621
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